The Truth of the Work of Art: Freud and Benjamin on Goethe

IF 0.1 4区 哲学 0 PHILOSOPHY
T. Espinoza
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引用次数: 0

Abstract

Juliet Mitchell’s psychoanalytic account of sibling rivalry, fluctuating between narcissistic identification (love) and fear of annihilation (hate), also applies to Walter Benjamin’s model of true love in his reading of Goethe’s Elective Affinities. This model is found in the utopian novella “The Curious Tale of the Childhood Sweethearts,” inserted within Goethe’s novel. By reducing the relationship between the novella and its framing narrative to an opposition between truth and semblance, Benjamin replicates in his reading the specular logic that is love’s obstacle. On the other hand, Freud’s analysis of an episode in Goethe’s autobiography can be said to retroactively operate what Mitchell calls “lateral castration,” for Freud compares the great writer to patients in analysis and thus establishes the necessary seriality that creates “space for one who is the same and different.” Still, and although elements of his own autobiography facilitate the construction of alternative scenarios, Freud exempts Goethe’s sisters from the position of rivals. Recognising “the sister” as earliest playmate, and object of hatred and narcissistic identification, like Mitchell does, might be the first step necessary for drawing a model of love for women as peers this side of utopia.
艺术作品的真相:弗洛伊德与本雅明论歌德
朱丽叶·米切尔(Juliet Mitchell)对兄弟姐妹竞争的精神分析描述,在自恋的认同(爱)和对毁灭的恐惧(恨)之间波动,也适用于沃尔特·本杰明(Walter Benjamin)在阅读歌德的《选择性仿射》(Elective Affinities)时的真爱模型。这种模式出现在歌德小说中的乌托邦中篇小说《童心奇谈》中。通过将中篇小说及其框架叙事之间的关系简化为真实与表象之间的对立,本杰明在阅读中复制了作为爱情障碍的镜面逻辑。另一方面,弗洛伊德对歌德自传中一段插曲的分析可以说是追溯性地操作了米切尔所说的“横向阉割”,因为弗洛伊德在分析中将这位伟大的作家比作病人,从而建立了必要的连续性,为“一个相同和不同的人创造了空间”,尽管弗洛伊德自传中的元素促进了替代场景的构建,但他将歌德的姐妹们从竞争对手的地位中豁免了出来。像米切尔一样,认识到“姐姐”是最早的玩伴,是仇恨和自恋认同的对象,这可能是为乌托邦这一边的女性描绘爱的典范所必需的第一步。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
FILOZOFSKI VESTNIK
FILOZOFSKI VESTNIK PHILOSOPHY-
CiteScore
0.20
自引率
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