Lincoln and the Moral Dimension of Compromise

IF 0.3 Q4 POLITICAL SCIENCE
G. Weiner
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引用次数: 0

Abstract

Noah Feldman’s new book on Abraham Lincoln’s constitutionalism accomplishes the considerable feat of saying something new about its subject. Feldman argues that Lincoln presided over constitutional fracture, the result of which was a salutary shift from the “compromise Constitution,” which made its peace with enslavement for the sake of union, to the “moral Constitution,” which is rooted in a substantial moral aspiration. Yet compromise is more than a means of resolving disputes. Rooted in humility, compromise is itself a moral ideal. During times of ordinary politics, the compromise and moral Constitutions often converge. It is unclear whether Feldman’s Lincoln, a theorist of constitutional crisis, can guide us in situations less extreme than civil war.
林肯与妥协的道德维度
诺亚·费尔德曼(Noah Feldman)关于亚伯拉罕·林肯(Abraham Lincoln)宪政的新书完成了一项相当大的壮举,对其主题进行了新的阐述。费尔德曼认为,林肯主持了宪法的破裂,其结果是从“妥协宪法”向“道德宪法”的有益转变,“妥协宪法》为了统一而与奴役和平相处,而“道德宪法》”植根于实质性的道德愿望。然而,妥协不仅仅是解决争端的手段。妥协植根于谦逊,它本身就是一种道德理想。在普通政治时期,妥协宪法和道德宪法经常趋同。尚不清楚费尔德曼笔下的宪法危机理论家林肯能否在没有内战那么极端的情况下指导我们。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
American Political Thought
American Political Thought POLITICAL SCIENCE-
CiteScore
0.40
自引率
0.00%
发文量
49
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