The Coronation Oath

IF 0.6 3区 哲学 0 RELIGION
Rupert Bursell
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引用次数: 0

Abstract

Over the past thirty years questions have been raised, and still remain, as to the proper scope of the sovereign's title, Defender of the Faith, in a multi-faith society. Such questions are not only politically important but are legally important, especially as they raise questions affecting the Church of England. Those questions need to be addressed before any suggested changes are actually implemented. These questions are different from those that arise in relation to the Coronation Oath Act 1688, but nonetheless are important. In spite of the uncompromising wording of that Act, changes to the oath taken by new sovereigns have historically taken place at subsequent coronations. This has led to both denials and affirmations of the legality of such changes. As similar changes are likely to take place in the future, it is important to consider whether the courts (civil or ecclesiastical) have jurisdiction to entertain challenges to the legality of the coronation itself, to the oath and to the actions of the relevant participants.
加冕誓言
在过去的三十年里,在一个多信仰的社会中,关于君主头衔“信仰捍卫者”的适当范围,人们提出了问题,现在仍然存在。这些问题不仅在政治上很重要,而且在法律上也很重要,尤其是当它们提出影响英国教会的问题时。在实际实施任何建议的变革之前,都需要解决这些问题。这些问题与1688年《加冕宣誓法》中出现的问题不同,但仍然很重要。尽管该法案的措辞毫不妥协,但历史上,新君主的宣誓在随后的加冕典礼上都会发生变化。这导致了对这种改变的合法性的否认和肯定。由于未来可能会发生类似的变化,重要的是要考虑法院(民事或教会)是否有管辖权受理对加冕礼本身合法性、宣誓和相关参与者行为的质疑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
40.00%
发文量
75
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