Shōjo Sexuality in Post-War Japan: Parody and Subversion in Kurahashi Yumiko’s Divine Maiden

IF 0.4 Q3 AREA STUDIES
Letizia Guarini
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引用次数: 0

Abstract

Abstract Love, sex and marriage are recurrent themes in Kurahashi Yumiko’s literature, especially in her early works. In the novel Divine maiden (1965) she approached those topics from a different perspective, through the form of shōjo shōsetsu (girl’s fiction): she even went so far as to define Divine maiden as ‘the last shōjo shōsetsu’. The protagonist of this novel is a young girl, Miki: the story revolves around Miki’s incestuous relationship with her father, as it is depicted in her three diaries, read by a male narrator. Even though incest is a recurrent theme in Kurahashi’s work, it has been pointed out that the incestuous relationship between father and daughter could be considered shōjo shōsetsu’s grand finale. However, not much attention has been paid to the relationship between Divine maiden and shōjo shōsetsu as a literary genre; moreover, the meaning of love, sex and marriage in the novel has been left unexplored. This paper aims to analyse the girl’s sexuality depicted in Divine maiden in the context of post-war Japan’s junketsu kyōiku (‘purity education’); through an analysis of Miki’s diaries, I will explore the way Kurahashi has parodied the concept of ‘democracy’ in relation to the ideal of ‘pure love’.
Shōjo战后日本的性:库桥由美子《神女》的戏仿与颠覆
摘要爱情、性和婚姻是仓桥由美子文学中反复出现的主题,尤其是在她的早期作品中。在小说《神女》(1965)中,她通过shōjo shōsetsu(少女小说)的形式,从不同的角度探讨了这些话题:她甚至将神女定义为“最后的shōjo shōsetsu”。这部小说的主人公是一个年轻的女孩,名叫三木,故事围绕着三木与父亲的乱伦关系展开,这在她的三篇日记中都有描述,由一位男性叙述者诵读。尽管乱伦是Kurahashi作品中反复出现的主题,但有人指出,父女之间的乱伦关系可以被认为是shōjo shōsetsu的大结局。然而,作为一种文学类型,神少女与shōjo shōsetsu之间的关系并没有得到太多的关注;此外,小说中爱情、性和婚姻的意义也没有被挖掘出来。本文旨在分析战后日本贞洁教育kyōiku(“纯洁教育”)背景下《神女》所描绘的少女性;通过对三木日记的分析,我将探索Kurahashi如何模仿“民主”概念与“纯爱”理想的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Japanese Studies
Japanese Studies AREA STUDIES-
CiteScore
0.90
自引率
20.00%
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