The Nexus between Gender-Confirming Surgery and Illness: Legal-Hermeneutical Examinations of Four Islamic Fatwas

IF 0.5 4区 社会学 Q3 WOMENS STUDIES
M. Alipour
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引用次数: 2

Abstract

ABSTRACT:Muslim jurists have issued several fatwas (Islamic legal opinions) permitting gender-confirming surgery (GCS) for various groups of intersex and/or transgender people. However, these fatwas have been critiqued for conceiving of intersex and transgender individuals as diseased people who need treatment for an illness. By closely examining the legalhermeneutical arguments behind four widely cited fatwas on GCS—the fatwas of the Islamic Fiqh Council of the Muslim World League, the National Council of Islamic Religious Affairs, Shaykh Ṭanṭāwī, and Ayatollah Khomeini—this article argues that although the objection to the medicalization of the recipients of GCS in such fatwas is mostly correct, it is not always accurate, as it is not the case in Khomeini’s fatwa. The present study, based on the legal-hermeneutical reasoning established in modern Shiʿi juristic scholarship, proposes a discursive space within Khomeini’s fatwa that suggests that intersex and transgender individuals are not people who suffer from physical or mental illness, although they should be permitted to undergo GCS if they wish.
性别确认手术和疾病之间的联系:四个伊斯兰法特瓦的法律解释学检验
摘要:穆斯林法学家发布了几条伊斯兰教法,允许对不同群体的双性人和/或变性人进行性别确认手术(GCS)。然而,这些伊斯兰教令因将双性人和变性人视为需要治疗疾病的患病人群而受到批评。通过仔细研究四个被广泛引用的关于GCS的教令——穆斯林世界联盟伊斯兰教法理事会的教令、伊斯兰宗教事务全国委员会的教令、谢赫Ṭanṭāwī和阿亚图拉霍梅尼的教令——背后的法律解释学论点,本文认为,尽管反对在这些教令中将GCS的受者医疗化的反对意见大多是正确的,但并不总是准确的,因为霍梅尼的教令并非如此。目前的研究基于现代什叶派法学学术中建立的法律解释学推理,提出了霍梅尼法特瓦中的一个话语空间,表明双性人和变性人不是患有身体或精神疾病的人,尽管如果他们愿意,他们应该被允许接受GCS。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
37
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