Why Post-Truth Cannot Be Our Epistemological Compass

IF 1.4 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE
Massimo Dell’Utri
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引用次数: 1

Abstract

ABSTRACT This paper tackles some of the arguments Steve Fuller – arguably the best advocate of post-truth currently on the scene – put forward to show that, correctly understood, post-truth is the best conceptual tool to get a clear picture not only of what is happening in our societies today, but also of what has happened throughout the secular history of Western culture. The implicit assumption is that post-truth represents a reliable ‘epistemological compass’ – that is, a notion (or a set of notions) for proper orientation in both cultural and physical environments. The aim of the paper is to show that Fuller’s arguments do not work, because an epistemological compass can only be centered on a plausible notion of objectivity, and – it will be contended – this is exactly what Fuller lacks. Accordingly, it will be stressed how the upshot of his theses is the opposite of what he presumes it to be and, moreover, that his theses prove lethal to his own position.
为什么后真相不能成为我们的认识论指南针
摘要本文论述了史蒂夫·富勒(Steve Fuller)提出的一些论点,他可以说是目前世界上后真相的最佳倡导者,以表明,如果正确理解,后真相是最好的概念工具,不仅可以清楚地了解我们当今社会正在发生的事情,还可以清楚地理解西方文化世俗史上发生的事情。隐含的假设是,后真理代表了一个可靠的“认识论指南针”——也就是说,一个概念(或一组概念),用于在文化和物理环境中正确定位。这篇论文的目的是表明富勒的论点是行不通的,因为认识论的指南针只能以一个看似合理的客观性概念为中心,而这正是富勒所缺乏的。因此,我们将强调,他的论文的结果与他所认为的相反,而且,他的论文对他自己的立场是致命的。
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来源期刊
CiteScore
2.60
自引率
17.60%
发文量
60
期刊介绍: Social Epistemology provides a forum for philosophical and social scientific enquiry that incorporates the work of scholars from a variety of disciplines who share a concern with the production, assessment and validation of knowledge. The journal covers both empirical research into the origination and transmission of knowledge and normative considerations which arise as such research is implemented, serving as a guide for directing contemporary knowledge enterprises. Social Epistemology publishes "exchanges" which are the collective product of several contributors and take the form of critical syntheses, open peer commentaries interviews, applications, provocations, reviews and responses
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