Analyzing the Justice and Development Party’s changing discourse on the headscarf issue as the constitutive part of its drift toward authoritarian politics in Turkey

IF 1.7 2区 社会学 Q1 CULTURAL STUDIES
Betül Yarar
{"title":"Analyzing the Justice and Development Party’s changing discourse on the headscarf issue as the constitutive part of its drift toward authoritarian politics in Turkey","authors":"Betül Yarar","doi":"10.1177/13675494231153692","DOIUrl":null,"url":null,"abstract":"Despite its long history since the late Ottoman period in Turkey, this article focuses on the headscarf issue within a particular period; since 2002, when the Justice and Development Party has been in power. Women’s issues have always occupied a large space in the Justice and Development Party’s project(s), which articulate diverse narrative lines ranging from conservatism to liberalism. The article aims to unravel this diverse insight into the Justice and Development Party’s politics within the context of its recent political drift toward authoritarianism while particularly focusing on its headscarf discourses. It argues that the Justice and Development Party’s political drift toward authoritarianism resulted in the replacement of the earlier politics of consensus/‘non-defiance’, which refers to a conservatism that denies radicalism and avoids emphasizing controversial issues like the headscarf, with the politics of dissensus/defiance that reveal social tensions and political conflicts such as those between Islamic and secular sectors, through revitalizing the old debate on the headscarf issue. In this sense, the lifting of the headscarf bans in public institutions in 2008 can be read as a symptom, not of the Justice and Development Party’s earlier liberal stand, but of the beginning of its shift toward authoritarianism based on its religious-nationalist project, which made use of this liberal right of pious women in enhancing the gaps between oppositional groups and in consolidating its social basis. This earlier attempt has been followed by continuous use of the headscarf as a symbol drawing a border between ‘us’ and ‘them’ and signifying outrages and moral crisis for which the Justice and Development Party blamed the oppositional groups. Within this context, the article questions the ways in which the headscarf as a political symbol along with other conservative policies targeting female bodies and sexualities took a part in the constitution and consolidation of the Justice and Development Party’s radical right alliance and its authoritarian regime.","PeriodicalId":47482,"journal":{"name":"European Journal of Cultural Studies","volume":" ","pages":""},"PeriodicalIF":1.7000,"publicationDate":"2023-03-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"European Journal of Cultural Studies","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1177/13675494231153692","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
引用次数: 0

Abstract

Despite its long history since the late Ottoman period in Turkey, this article focuses on the headscarf issue within a particular period; since 2002, when the Justice and Development Party has been in power. Women’s issues have always occupied a large space in the Justice and Development Party’s project(s), which articulate diverse narrative lines ranging from conservatism to liberalism. The article aims to unravel this diverse insight into the Justice and Development Party’s politics within the context of its recent political drift toward authoritarianism while particularly focusing on its headscarf discourses. It argues that the Justice and Development Party’s political drift toward authoritarianism resulted in the replacement of the earlier politics of consensus/‘non-defiance’, which refers to a conservatism that denies radicalism and avoids emphasizing controversial issues like the headscarf, with the politics of dissensus/defiance that reveal social tensions and political conflicts such as those between Islamic and secular sectors, through revitalizing the old debate on the headscarf issue. In this sense, the lifting of the headscarf bans in public institutions in 2008 can be read as a symptom, not of the Justice and Development Party’s earlier liberal stand, but of the beginning of its shift toward authoritarianism based on its religious-nationalist project, which made use of this liberal right of pious women in enhancing the gaps between oppositional groups and in consolidating its social basis. This earlier attempt has been followed by continuous use of the headscarf as a symbol drawing a border between ‘us’ and ‘them’ and signifying outrages and moral crisis for which the Justice and Development Party blamed the oppositional groups. Within this context, the article questions the ways in which the headscarf as a political symbol along with other conservative policies targeting female bodies and sexualities took a part in the constitution and consolidation of the Justice and Development Party’s radical right alliance and its authoritarian regime.
分析正义与发展党在头巾问题上不断变化的话语,认为这是其在土耳其走向独裁政治的组成部分
尽管自土耳其奥斯曼帝国晚期以来,头巾问题有着悠久的历史,但本文关注的是特定时期内的头巾问题;自2002年正义与发展党执政以来。在正义与发展党(Justice and Development Party)的计划中,妇女问题一直占据着很大的空间,这些计划表达了从保守主义到自由主义的多种叙事路线。本文旨在揭示正义与发展党在其最近政治倾向于威权主义的背景下对其政治的不同见解,同时特别关注其头巾话语。它认为,正义与发展党向威权主义的政治倾向导致早期的共识/“不反抗”政治被取代,共识/“不反抗”政治指的是否认激进主义的保守主义,避免强调像头巾这样的有争议的问题,而不同意见/反抗政治通过振兴关于头巾问题的旧辩论,揭示了伊斯兰和世俗部门之间的社会紧张局势和政治冲突。从这个意义上说,2008年在公共机构解除头巾禁令可以被解读为一种征兆,而不是正义与发展党早期自由主义立场的征兆,而是其基于宗教民族主义计划向威权主义转变的开端,该计划利用虔诚妇女的自由权利来扩大反对团体之间的差距,巩固其社会基础。在此之前的尝试之后,继续使用头巾作为在“我们”和“他们”之间划界的标志,并表示正义与发展党指责反对派团体的暴行和道德危机。在此背景下,文章质疑头巾作为一种政治象征,与其他针对女性身体和性的保守政策一起,在宪法和正义与发展党激进右翼联盟及其威权政权的巩固中发挥了怎样的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
CiteScore
5.50
自引率
4.20%
发文量
69
期刊介绍: European Journal of Cultural Studies is a major international, peer-reviewed journal founded in Europe and edited from Finland, the Netherlands, the UK, the United States and New Zealand. The journal promotes a conception of cultural studies rooted in lived experience. It adopts a broad-ranging view of cultural studies, charting new questions and new research, and mapping the transformation of cultural studies in the years to come. The journal publishes well theorized empirically grounded work from a variety of locations and disciplinary backgrounds. It engages in critical discussions on power relations concerning gender, class, sexual preference, ethnicity and other macro or micro sites of political struggle.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信