Spiritual and existential care in nursing homes

G. Haugan
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引用次数: 0

Abstract

https://doi.org/10.14528/snr.2022.56.4.3196 Spiritual-existential questions are defined as the fundamental questions of human life, e.g., what makes life worth living and how to cope with the finality of life. Difficulties in finding answers to such questions can result in existential suffering and distress (Grech & Marks, 2017). The European Association for Palliative Care (EAPC, 2022) defines spirituality as “the dynamic dimension of human life that relates to the way persons (individual and community) experience, express and/or seek meaning, purpose and transcendence, and the way they connect to the moment, to self, to others, to nature, to the significant and/or the sacred”. Accordingly, in the face of life-changing events (such as birth, trauma, ill health, loss, high age, serious illness) or sadness, spiritual care acknowledges and responds to the human spirit. It may include the need for meaning, for self-worth, for self-expression, for faith support, perhaps for rites, prayers or sacraments, or simply the need for an empathetic listener. Therefore, spiritual care begins with encouraging human contact through compassionate relationships and moves in the direction of what is needed (McSherry et al., 2020). Nursing is based on a holistic understanding of human health which includes a physical, mental, social, and spiritual/existential dimension. Controlled by the brain, these different dimensions are in constant interaction and form an integrated whole of physical, mental, social, and spiritual/existential aspects (Seligman 2006, 2012). Accordingly, patients are unique and indivisible physical-psycho-socialspiritual entities in which the body, soul and spirit are integrated and constantly interact with each other. That is, human experiences, expectations, thoughts, and feelings are at the same time spiritual, emotional and physiological states or biochemical conditions in the body that affect the body and thereby also the entire person (Pace-Schotta, et al., 2019). Research shows that most diseases, ailments and suffering develop through interactions)between the spirit, the soul (the mind; our thoughts, feelings and experiences) and the body. Patients' emotions are biochemical bodily realities. Candace Pert (1999), an internationally renowned scholar in the field of stress, shows that the brain communicates with the immune system using "messenger cells", i.e., neuropeptides or transmitters. What is more, all our immune cells are immediately informed of how the brain interprets emotions (e.g., fear, anger, sadness). Several studies show that the count of a certain type of white blood cells termed “natural killer cells” increases during cognitive therapy and different methods of relaxation and visualisation (Haugan, 2021). This process has been described as "bits of the brain floating around the body" (Pert 1999). As explained by Haugan (2021), our emotions and thoughts "float around the body" in the form of protein molecules (peptides) through countless biochemical and physiological processes. Therefore, rather than mere changes in mood, positive attitude and optimistic expectations are actual biological facts, and optimism has a significantly favourable effect on human health (Seligman, 2006;2012; Keyes 2002;2007;2014). Recent studies also show that the perception of meaning in life is essential for the maintenance of not only mental and emotional but also physical and functional well-being (Haugan 2014a, b; Mwilambwe-Tshilobo et al., 2019). One of such studies exploring human holistic existence shows that the perceptions of meaning and loneliness have a direct impact on the brain function in older adults (Mwilambwe-Tshilobo et al., 2019), thereby advancing our knowledge of the phenomena of meaning and loneliness. While operating through emotions and experiences, these phenomena also represent physical states that take place in the intrinsic network of the human brain (ibid.). Health-promoting interventions, adapted to the individual's needs and circumstances, Editorial/Uvodnik
养老院的精神和存在关怀
https://doi.org/10.14528/snr.2022.56.4.3196精神存在问题被定义为人类生活的基本问题,例如,什么使生命值得活下去,如何应对生命的终结。很难找到这些问题的答案会导致存在的痛苦和痛苦(Grech & Marks, 2017)。欧洲姑息治疗协会(EAPC, 2022)将灵性定义为“人类生命的动态维度,它与人(个人和社区)体验、表达和/或寻求意义、目的和超越的方式有关,以及他们与当下、自我、他人、自然、重要和/或神圣的联系方式”。因此,面对改变生活的事件(如出生、创伤、健康欠佳、失去亲人、高龄、重病)或悲伤,精神关怀承认并回应人的精神。它可能包括对意义的需要,对自我价值的需要,对自我表达的需要,对信仰支持的需要,也许是对仪式、祈祷或圣礼的需要,或者只是对一个移情的倾听者的需要。因此,精神关怀始于通过富有同情心的关系鼓励人与人之间的接触,并朝着需要的方向发展(McSherry et al., 2020)。护理是基于对人类健康的整体理解,包括身体、心理、社会和精神/存在维度。在大脑的控制下,这些不同的维度不断相互作用,形成了身体、心理、社会和精神/存在方面的整体(Seligman 2006, 2012)。因此,患者是独特的、不可分割的身体-心理-社会精神实体,身体、灵魂和精神是一体的,并不断相互作用。也就是说,人类的经历、期望、思想和感受同时是身体中的精神、情感和生理状态或生化状态,它们影响着身体,从而也影响着整个人(Pace-Schotta, et al., 2019)。研究表明,大多数疾病、病痛和痛苦都是通过精神、灵魂(思想;我们的思想、感觉和经历)和身体。病人的情绪是生理上的现实。国际应激领域知名学者Candace Pert(1999)认为,大脑通过“信使细胞”,即神经肽或递质与免疫系统进行沟通。更重要的是,我们所有的免疫细胞都能立即得知大脑是如何解释情绪的(例如,恐惧、愤怒、悲伤)。几项研究表明,在认知治疗和不同的放松和可视化方法期间,被称为“自然杀伤细胞”的某种类型的白细胞的计数会增加(Haugan, 2021)。这个过程被描述为“大脑的碎片漂浮在身体周围”(Pert 1999)。正如Haugan(2021)所解释的那样,我们的情绪和思想以蛋白质分子(多肽)的形式通过无数的生化和生理过程“漂浮在身体周围”。因此,积极的态度和乐观的期望不仅仅是情绪的变化,而是实际的生物学事实,乐观对人类健康有显著的有利影响(Seligman, 2006;2012;凯斯2002;2007;2014)。最近的研究还表明,对生活意义的感知不仅对维持心理和情感健康至关重要,而且对维持身体和功能健康也至关重要(Haugan 2014a, b;Mwilambwe-Tshilobo et al., 2019)。其中一项探索人类整体存在的研究表明,对意义和孤独的感知对老年人的大脑功能有直接影响(Mwilambwe-Tshilobo等人,2019),从而提高了我们对意义和孤独现象的认识。在通过情感和经验运作的同时,这些现象也代表了发生在人类大脑内在网络中的物理状态(同上)。适应个人需要和情况的促进健康的干预措施,社论/Uvodnik
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