Putnam, James and “Absolute” Truth

IF 0.4 0 PHILOSOPHY
H. Jackman
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引用次数: 0

Abstract

While historians of pragmatism often present William James as the founder of the “subjectivist” wing of pragmatism that came back into prominence with the writings of Richard Rorty, Hilary Putnam has argued that James’s views are actually much closer to Peirce’s (and Putnam’s own). Putnam does so by noting that James distinguishes two sorts of truth: “temporary truth,” which is closer to a subjective notion of warranted assertibility, and “absolute truth,” which is closer to Peirce’s own comparatively objective notion of truth as what would be believed at some idealized end of inquiry. Putnam then argues that the temptation to read James as a precursor to Rorty requires privileging his talk of temporary truth, when, in fact, it was always absolute truth that was the primary sense of the term for James. This paper will argue that James’s views on truth are, in fact, much less tied to the absolute notion than Putnam suggests, and, indeed, that James’s Putnam, James and “Absolute” Truth European Journal of Pragmatism and American Philosophy, XIII-2 | 2021 12
詹姆斯·帕特南与《绝对真理》
虽然实用主义历史学家经常将威廉·詹姆斯描述为实用主义“主观主义”派的创始人,这一派在理查德·罗蒂的著作中重新崭露头角,但希拉里·普特南认为,詹姆斯的观点实际上更接近皮尔斯(以及普特南自己的观点)。普特南指出,詹姆斯区分了两种真理:“暂时真理”和“绝对真理”,前者更接近于一种主观的有根据的可断言性概念,后者更接近皮尔斯自己相对客观的真理概念,即在理想化的调查结束时所相信的真理。普特南接着辩称,要想把詹姆斯解读为罗蒂的前身,就需要优先考虑他对暂时真理的谈论,而事实上,詹姆斯这个词的主要含义始终是绝对真理。本文认为,事实上,詹姆斯对真理的看法与普特南所暗示的绝对概念的联系要小得多,事实上詹姆斯的普特南、詹姆斯和“绝对”真理欧洲实用主义和美国哲学杂志,XIII-2|2021 12
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
45
审稿时长
24 weeks
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