{"title":"Libido, Psychic Eugenics and Abnormality","authors":"Demetra Tzanaki","doi":"10.1163/22116257-bja10044","DOIUrl":null,"url":null,"abstract":"\n This article attempts to resituate the Greek regime of 4th of August 1936 within the wider context of interwar fascism in Europe and address it as fascist ideology and practice. It does so by pointing to the ways in which the biomedical discourse on gender and sexuality was pivotal in Ioannis Metaxas’s project in terms of playing a crucial role in normalising ideas of racial, class, sexual and gender hierarchy. The article has two areas of focus. The first approaches the eugenic discourse developed in Greece and Europe under liberal governments. This relied on the premise that the mental or psychic disorders it accounted for, identified mainly among the lower classes, were diagnosed as diseases of the ‘libidinous libido’ when it came to criminality, poverty, strikes, psychic diseases and brutal deaths. The second area of focus reveals how, once trained to detect biological and psychical anomalies, Metaxas’s regime managed to perform something that now gives the impression of a magic trick: by waving the wand of psychiatric technocracy over a scene of profound economic inequality, it cultivated an authoritarian, patriarchal, biomedical discourse on psychic normality.","PeriodicalId":42586,"journal":{"name":"Fascism","volume":" ","pages":""},"PeriodicalIF":0.6000,"publicationDate":"2022-11-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Fascism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/22116257-bja10044","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
This article attempts to resituate the Greek regime of 4th of August 1936 within the wider context of interwar fascism in Europe and address it as fascist ideology and practice. It does so by pointing to the ways in which the biomedical discourse on gender and sexuality was pivotal in Ioannis Metaxas’s project in terms of playing a crucial role in normalising ideas of racial, class, sexual and gender hierarchy. The article has two areas of focus. The first approaches the eugenic discourse developed in Greece and Europe under liberal governments. This relied on the premise that the mental or psychic disorders it accounted for, identified mainly among the lower classes, were diagnosed as diseases of the ‘libidinous libido’ when it came to criminality, poverty, strikes, psychic diseases and brutal deaths. The second area of focus reveals how, once trained to detect biological and psychical anomalies, Metaxas’s regime managed to perform something that now gives the impression of a magic trick: by waving the wand of psychiatric technocracy over a scene of profound economic inequality, it cultivated an authoritarian, patriarchal, biomedical discourse on psychic normality.
期刊介绍:
Fascism publishes peer-reviewed (double blind) articles in English, mainly but not exclusively by both seasoned researchers and postgraduates exploring the phenomenon of fascism in a comparative context and focusing on such topics as the uniqueness and generic aspects of fascism, patterns in the causal aspects/genesis of various fascisms in political, economic, social, historical, and psychological factors, their expression in art, culture, ritual and propaganda, elements of continuity between interwar and postwar fascisms, their relationship to national and cultural crisis, revolution, modernity/modernism, political religion, totalitarianism, capitalism, communism, extremism, charismatic dictatorship, patriarchy, terrorism, fundamentalism, and other phenomena related to the rise of political and social extremism.