The Viennese Rite and American Moderate Reform Judaism

IF 0.3 4区 历史学 Q2 HISTORY
Bruce L. Ruben, Julia L. Mickenberg, Mira Katzburg-Yungman, M. K. Bauman, Samantha M. Cooper, Phyllis Lassner, C. Fink, S. Reinharz, Michael E. Staub, T. Kushner, Andrew Porwancher, G. Estraikh, Oren Kroll-Zeldin, M. Miller
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Abstract

In the mid-nineteenth century, a group of immigrant rabbis, including Isaac Mayer Wise and Max Lilienthal, believed that they could unite the majority of American Jews around moderate Reform. In the 1870s, after decades of effort, they succeeded, and they established the enduring institutions of Reform Judaism: the Union of American Hebrew Congregations, Hebrew Union College, and, ultimately, the Central Conference of American Rabbis. To achieve this unity, Wise and Lilienthal used elements of the Viennese Rite, particularly the music of Salomon Sulzer. The Viennese Rite had developed in the early nineteenth century when Isaac Noah Mannheimer and Sulzer, his cantor, unified the polarized Viennese community through a moderate liturgy, increased decorum, and a new musical treatment of nusach Ashkenaz (a local chant tradition). Its leaders successfully found a middle way between the advocates of radical reform from Berlin and Hamburg and the traditionalists, who wanted nothing changed. I will argue that this moderate reform approach was transferred from Europe and successfully adapted in mid-nineteenth century America. In 1976, Leon Jick challenged the view that rabbinic elites created American Reform in his important book, The Americanization of the Synagogue. It was Americanization that was the basis for the success of Reform Judaism in America. Only after Jews had learned English, climbed the socioeconomic ladder, and adapted to local norms did they create a Reform Judaism that matched their new American values. Reform came
维也纳仪式和美国温和改革犹太教
19世纪中期,包括Isaac Mayer Wise和Max Lilienthal在内的一群移民拉比认为,他们可以将大多数美国犹太人团结在温和的改革周围。19世纪70年代,经过几十年的努力,他们取得了成功,并建立了改革犹太教的持久机构:美国希伯来公理会联盟、希伯来联合学院,以及最终的美国拉比中央会议。为了实现这种统一,怀斯和利林塔尔使用了维也纳仪式的元素,尤其是所罗门·苏尔寿的音乐。维也纳仪式发展于19世纪初,当时艾萨克·诺亚·曼海默和他的康师苏尔泽通过适度的礼拜仪式、增加礼仪和对nusach Ashkenaz(当地的圣歌传统)的新音乐处理,统一了两极分化的维也纳社区。其领导人成功地在柏林和汉堡激进改革的倡导者和不希望任何改变的传统主义者之间找到了一条中间道路。我认为,这种温和的改革方法是从欧洲转移过来的,并在19世纪中期成功地适应了美国。1976年,Leon Jick在他的重要著作《犹太教堂的美国化》中挑战了拉比精英创造了美国改革的观点。美国化是改革犹太教在美国取得成功的基础。只有在犹太人学会了英语,登上了社会经济阶梯,适应了当地的规范之后,他们才创建了一个符合他们新的美国价值观的改革犹太教。改革来了
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来源期刊
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期刊介绍: American Jewish History is the official publication of the American Jewish Historical Society, the oldest national ethnic historical organization in the United States. The most widely recognized journal in its field, AJH focuses on every aspect ofthe American Jewish experience. Founded in 1892 as Publications of the American Jewish Historical Society, AJH has been the journal of record in American Jewish history for over a century, bringing readers all the richness and complexity of Jewish life in America through carefully researched, thoroughly accessible articles.
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