“Becoming Muslim”

IF 0.7 0 ARCHAEOLOGY
T. Insoll
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引用次数: 10

Abstract

Archaeology is in a unique position to offer a material culture based perspective on Islamization and conversion to Islam, particularly in regions where historical sources might be limited or absent. This is explored with reference to two archaeological areas, Gao in Mali, and Harlaa in Ethiopia to assess if similar material markers can recur archaeologically through evaluating mosques, Muslim burials and Arabic epigraphy, settlement structure and domestic architecture, animal and plant remains, ceramics, and miscellaneous artifacts potentially suggestive of Islamization in both regions, primarily for the period between the 11th–13th centuries CE. It is concluded that the evidence from Gao and Harlaa attests the variety of interpretations of Islam that exist, but, correspondingly, through the recurrence of key markers such as mosques, Muslim burials, and Arabic epigraphy, also affirms material similarity, yet without having to make course to a unitary and erroneous concept of “African Islam.”
“成为穆斯林
考古学在提供基于物质文化的伊斯兰化和皈依伊斯兰教的视角方面处于独特的地位,特别是在历史来源可能有限或缺乏的地区。这是参考马里的Gao和埃塞俄比亚的Harlaa两个考古区进行的探索,通过评估清真寺、穆斯林墓葬和阿拉伯语金石学、定居点结构和国内建筑、动植物遗骸、陶瓷和可能暗示这两个地区伊斯兰化的杂项文物,评估类似的材料标记是否可以在考古学上重现,主要用于公元11至13世纪之间的时期。结论是,Gao和Harlaa的证据证明了对伊斯兰教的各种解释,但相应地,通过清真寺、穆斯林墓葬和阿拉伯语金石学等关键标志的重现,也证实了材料的相似性,但不必转向“非洲伊斯兰”的统一和错误概念
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
9
期刊介绍: The Journal of Islamic Archaeology is the only journal today devoted to the field of Islamic archaeology on a global scale. In the context of this journal, “Islamic archaeology” refers neither to a specific time period, nor to a particular geographical region, as Islam is global and the center of the “Islamic world” has shifted many times over the centuries. Likewise, it is not defined by a single methodology or theoretical construct (for example; it is not the “Islamic” equivalent of “Biblical archaeology”, with an emphasis on the study of places and peoples mentioned in religious texts). The term refers to the archaeological study of Islamic societies, polities, and communities, wherever they are found. It may be considered a type of “historical” archaeology, in which the study of historically (textually) known societies can be studied through a combination of “texts and tell”.
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