The Transcendental Unity of Apperception and Christian Apophaticism

IF 0.2 3区 哲学 0 RELIGION
H. Moore
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引用次数: 0

Abstract

This study provides an original theological interpretation of Immanuel Kant’s (1724–1804) Transcendental Unity of Apperception in light of Nicholas of Cusa’s (1401–1464) apophaticism. The study will show that Kant’s Transcendental Unity contains a thoroughly anti-theological premise. This is namely that our own ‘I think’ grounds the distinction between the transcendent (that which we think but don’t know) and immanent (that which we know). This premise is then contrasted with Cusa’s conception whereby the distinction is grounded in the transcendent itself. Whilst for Kant our thought itself produces the distinction between ‘thinking’ (Denken) and ‘knowing’ (Erkennen), for Cusa the distinction between ‘knowing that’ (quia est), and ‘knowing what’ (quid est) is produced by God himself.
知觉与基督教启示主义的超越统一
本研究根据库萨的尼古拉斯(1401-1464)的暴民主义,对伊曼纽尔·康德(1724-1804)的知觉的超越统一进行了原始的神学解释。研究表明,康德的超越统一论包含着一个彻底的反神学前提。也就是说,我们自己的“我认为”奠定了先验(我们认为但不知道的)和内在(我们知道的)之间的区别。然后,这一前提与库萨的概念进行了对比,库萨认为区别是建立在超越本身的基础上的。对康德来说,我们的思想本身产生了“思考”(Denken)和“知道”(Erkennen)之间的区别,而对库萨来说,产生了“知道那”(quia-est)和“了解什么”(quid-est)之间的区分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
33.30%
发文量
44
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