{"title":"Bodies in place: the transformative atmospherics of lightscapes in Mahikari","authors":"Philip Swift","doi":"10.1080/1683478X.2021.1903134","DOIUrl":null,"url":null,"abstract":"Abstract Practice centers (dojos) in the Japanese new religion Mahikari are perceived to be spaces suffused with divine light. This article examines this understanding in terms of the enactment of a particular kind of atmosphere – a lightscape – which is deemed to be capable of automatically producing transformative effects. As a key ethnographic example of this idea of atmospheric effects, I consider the case of the primary training course, participation in which is the means of entry into Mahikari. Although the course itself appears to be didactic in design, I suggest that, as an event, a different dynamic is at work, in which the major aim is less about the transmission of information than it is about the elicitation of transformation, a change which is understood to be largely a consequence of the atmospheric conditions in the dojo.","PeriodicalId":34948,"journal":{"name":"Asian anthropology","volume":"20 1","pages":"173 - 189"},"PeriodicalIF":0.0000,"publicationDate":"2021-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/1683478X.2021.1903134","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Asian anthropology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/1683478X.2021.1903134","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Social Sciences","Score":null,"Total":0}
引用次数: 1
Abstract
Abstract Practice centers (dojos) in the Japanese new religion Mahikari are perceived to be spaces suffused with divine light. This article examines this understanding in terms of the enactment of a particular kind of atmosphere – a lightscape – which is deemed to be capable of automatically producing transformative effects. As a key ethnographic example of this idea of atmospheric effects, I consider the case of the primary training course, participation in which is the means of entry into Mahikari. Although the course itself appears to be didactic in design, I suggest that, as an event, a different dynamic is at work, in which the major aim is less about the transmission of information than it is about the elicitation of transformation, a change which is understood to be largely a consequence of the atmospheric conditions in the dojo.
期刊介绍:
Asian Anthropology seeks to bring interesting and exciting new anthropological research on Asia to a global audience. Until recently, anthropologists writing on a range of Asian topics in English but seeking a global audience have had to depend largely on Western-based journals to publish their works. Given the increasing number of indigenous anthropologists and anthropologists based in Asia, as well as the increasing interest in Asia among anthropologists everywhere, it is important to have an anthropology journal that is refereed on a global basis but that is editorially Asian-based. Asian Anthropology is editorially based in Hong Kong, Taiwan, and Japan, but welcomes contributions from anthropologists and anthropology-related scholars throughout the world with an interest in Asia, especially East Asia as well as Southeast and South Asia. While the language of the journal is English, we also seek original works translated into English, which will facilitate greater participation and scholarly exchange. The journal will provide a forum for anthropologists working on Asia, in the broadest sense of the term "Asia". We seek your general support through submissions, subscriptions, and comments.