From Constellations to Assemblages: Benjamin, Deleuze and the Question of Materialism

IF 0.3 4区 哲学 0 PHILOSOPHY
Tanja Prokić
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引用次数: 2

Abstract

This essay investigates the differences and points of contact between Walter Benjamin's concept of ‘constellation’ (developed in various texts written between 1920 and 1940) and the notion of ‘assemblage’ as theorised by Gilles Deleuze and Félix Guattari. Both concepts address the entanglement of discourse and matter, bodies and devices, and raise questions regarding the historicity and temporality of different kinds of multiplicity. Presently, the term ‘assemblage’ figures prominently in the context of the new materialism, a theoretical movement which calls for a renewal of materialist ideas, proposing a break with the historical materialism of the past. Against this backdrop, the essay has a twofold purpose: first, by focusing on the notions of constellation and assemblage, it seeks to highlight the differences and analogies between the materialisms of Benjamin, on the one hand, and Deleuze and Guattari, on the other. Second, by examining the new materialism's appropriation of Deleuzian ‘assemblage theory’, it will not only analyse what is ‘new’ about the new materialism, but also underline its conceptual errors and political problems. Eventually, what the essay argues is that our contemporary (‘new materialist’) understanding of assemblages might indeed benefit from a more thorough engagement with the historical materialism of an author like Benjamin.
从星座到集合:本雅明、德勒兹与唯物主义问题
本文探讨了沃尔特·本雅明的“星座”概念(在1920年至1940年间的各种文本中发展起来)与吉勒·德勒兹和费利克斯·瓜塔里提出的“集合”概念之间的差异和联系点。这两个概念都涉及话语与物质、身体与装置的纠缠,并提出了关于不同多样性的历史性和时间性的问题。目前,“集合”一词在新唯物主义的背景下占有突出地位,这是一场要求更新唯物主义思想的理论运动,提出了与过去历史唯物主义的决裂。在这种背景下,本文有两个目的:首先,通过关注星座和集合的概念,它试图强调本雅明的物质主义与德勒兹和瓜塔里的物质主义之间的差异和类比。其次,通过考察新唯物主义对德勒兹“集合论”的挪用,它不仅可以分析新唯物主义的“新”之处,还可以强调其概念错误和政治问题。最终,这篇文章认为,我们当代(“新唯物主义者”)对组合的理解可能确实受益于更彻底地接触本雅明这样的作家的历史唯物主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
38
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