“My Sad Face”: An Interpersonal Metafunction Analysis of the Dialogue Between Nehemiah, Son of Hakaliah, and Artaxerxes, King of Persia, in Nehemiah 2,2-8

IF 0.1 3区 哲学 0 RELIGION
Andrew W. Dyck
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引用次数: 1

Abstract

ABSTRACT In this paper, I define and apply M. Halliday’s interpersonal metafunction methodology, a socio-linguistic approach to language known as Systemic Functional Linguistics, to an analysis of the dialogue between Nehemiah, son of Hakaliah, and Artaxerxes, King of Persia, in Neh 2,2-8. My purpose is to discover some truths concerning the social dynamics that exist between Nehemiah and Artaxerxes to inevitably uncover who, that being the governing discourse participant, is responsible for and/or holds in his control Judah’s restoration. To accomplish this task, I conduct both a mirco- and macro-level analysis of the designated corpus. In the end, the data reveals that Artaxerxes is the governing discourse participant though Nehemiah dominates the discourse by saying more. However, taking the greater co-text and context of Nehemiah into consideration, specifically Nehemiah’s prayer of chapter 1, there is potentially a third unmentioned discourse participant who could well be the one governing the result of the present dialogue. This unmentioned discourse participant is invariably Yahweh.
“我悲伤的脸”:哈卡利亚之子尼希米与波斯国王亚达薛西斯在《尼希米书》中对话的人际元功能分析
摘要在本文中,我定义并应用哈利迪的人际元功能方法论,一种被称为系统功能语言学的语言社会语言学方法,来分析哈卡利亚之子尼希米与波斯国王阿尔塔薛西斯在Neh 2,2-8中的对话。我的目的是发现一些关于尼希米和阿尔塔薛西斯之间存在的社会动态的真相,以不可避免地揭示谁作为统治话语的参与者,负责和/或控制犹大的复辟。为了完成这项任务,我对指定的语料库进行了微观和宏观层面的分析。最后,数据显示,虽然尼希米通过说更多的话来主导话语,但阿尔塔薛西斯是话语的主导参与者。然而,考虑到尼希米的更大的共同文本和背景,特别是尼希米在第一章的祈祷,可能还有第三个未提及的话语参与者,他很可能是控制当前对话结果的人。这个未提及的话语参与者总是耶和华。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
21
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