Introduction: South African and African Modernism – Beyond a Century, Beyond the Provisional

IF 0.3 4区 文学 0 LITERATURE
Rick de Villiers
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Abstract

On 16 June, 1926, the Johannesburg newspaper Rand Daily Mail carried a gloved dismantling of a new literary magazine called Voorslag. In name and in content, this half-crown monthly promised to be at the sharp end of a rising South African avant-garde, all the while keeping touch with the best art abroad. Splendid ideals, a timely intervention – but was Voorslag quite ‘what it should be’ (Millin 43)? The reviewer, Sarah Gertrude Millin, had her doubts. Despite its claims to radical newness, she saw in Voorslag something oddly familiar, derivative even. Its focus was too ‘narrow’. Its philosophy resembled too closely that of certain Anglo-American little magazines. And its editors – Roy Campbell, William Plomer and Laurens van der Post – seemed to endorse a predictable cast of European ‘prophets’ and ‘gods’ (44): the Sitwells, Clive Bell, Roger Fry, T.S. Eliot, Marcel Proust, James Joyce and others. There is neat irony in the fact that Millin’s piece appeared on 16 June, otherwise known as ‘Bloomsday’. Only four years had passed since modernism’s ‘annus mirabilis’ – the year that saw the publication of Ulysses, The Waste Land, and Jacob’s Room, the year that supposedly ‘[broke] the world... in two’ (Cather v) – and already its tenets, methods and proponents were being treated as a known quantity. ‘The fact of the matter,’Millin lamented, ‘is that Voorslag, for all its South African flavour, is a branch of a well-defined overseas group’ (44). An uncharitable reader might be tempted to say the review betrays that ‘grocer’s mentality’ (Gardner and Chapman 4) which Voorslag sought to trouble. It is difficult not to regard Millin’s quibbles as both slight and slighting. It is difficult, too, crediting the idea that modernism was as ‘well-defined’ as her tone of polite boredom would suggest. But despite some hasty dismissals, the novelist’s tacit scepticism about a ‘South African modernism’ is itself not easily dismissed. Could such a movement ever amount to more than a provincial version of its metropolitan model? Could it add anything other than local ‘flavour’ to an apparently European project? Would ‘South African modernism’ ever shake the pincers of the provisional?
简介:南非和非洲现代主义-超越一个世纪,超越临时
1926年6月16日,约翰内斯堡的《兰德每日邮报》(Rand Daily Mail)报道了一本名为《Voorslag》的新文学杂志的拆卸。无论在名义上还是在内容上,这本半克朗的月刊都承诺将成为崛起的南非先锋派的先锋,同时与国外最好的艺术保持联系。美好的理想,及时的干预——但Voorslag完全是“应该的”吗(Millin 43)?评论家Sarah Gertrude Millin对此表示怀疑。尽管它声称具有激进的新颖性,但她在《Voorslag》中看到了一种奇怪的熟悉,甚至是衍生的东西。它的关注点过于“狭隘”。它的哲学与某些英美小杂志的哲学过于相似。该杂志的编辑Roy Campbell、William Plomer和Laurens van der Post似乎支持一批可预测的欧洲“先知”和“神”(44):Sitwells、Clive Bell、Roger Fry、T.S.Eliot、Marcel Proust、James Joyce等人。具有讽刺意味的是,米林的作品出现在6月16日,也被称为“Bloomsday”。现代主义的“奇迹之年”只过去了四年,这一年出版了《尤利西斯》、《荒原》和《雅各布的房间》,据说这一年“打破”了世界。。。在两个”(Cather v)中——其原理、方法和支持者已经被视为已知数量“事实上,”Millin哀叹道,“Voorslag,尽管有着南非的味道,但却是一个定义明确的海外集团的一个分支”(44)。一个不友善的读者可能会说,这篇评论暴露了Voorslag试图制造麻烦的“杂货商心态”(Gardner和Chapman 4)。很难不把米林的狡辩看作是轻视和轻视。也很难相信现代主义就像她礼貌的无聊语气所暗示的那样“定义明确”。但是,尽管有一些草率的否定,这位小说家对“南非现代主义”的默许怀疑本身并不容易被否定。这样的运动会比其大都市模式的省级版本更重要吗?它能为一个明显的欧洲项目增添除当地“风味”之外的任何东西吗?“南非现代主义”会动摇临时的钳夹吗?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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