From Politics of Location to Its De-politicization in One Man’s Bible by Gao Xingjian

IF 0.4 0 LITERATURE
Farida Chishti
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引用次数: 0

Abstract

Drawing on the Deleuzian theory of de-territorialization of the subject from the center of power, this article picks up the controversy regarding Gao Xingjian’s misogyny with reference to his second novel One Man’s Bible and presents an alternative perspective on his gender treatment. With the help of textual analysis, it contends that far from being anti-feminist as is generally assumed in critical circles, Gao is gender neutral, and allows the same subjective agency to woman as man. Both male and female protagonists in the novel tend to hegemonize each other on the basis of their location in the geo-political or socio-cultural scale of power until each dislocates from his/her power base to undergo a qualitative transformation that changes their world view. It is their minority position which helps them surmount their tendency to hegemonize or minoritize the other and thus to become “minortarian.”
高行健《一个人的圣经》从位置政治到去政治化
本文借鉴德勒兹关于主体从权力中心去地域化的理论,以高行健第二部小说《一个人的圣经》为例,对高行健厌女症的争议进行分析,并从另一个角度审视其性别处理。借助文本分析,文章认为,高女士并非评论界普遍认为的反女权主义者,而是性别中立的,并允许女性与男性拥有同样的主观能动性。小说中的男女主人公都倾向于根据他们在地缘政治或社会文化权力范围中的位置来霸权对方,直到每个人都从他/她的权力基础中错位,经历一场质的转变,改变他们的世界观。正是他们的少数地位帮助他们克服了霸权化或将他人视为少数的倾向,从而成为“少数主义者”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of World Literature
Journal of World Literature Arts and Humanities-Literature and Literary Theory
CiteScore
1.90
自引率
50.00%
发文量
23
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