Mind-modelling literary personas

IF 0.3 2区 文学 N/A LANGUAGE & LINGUISTICS
P. Stockwell
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Abstract

Abstract This article takes its cue from David Miall’s influential 2011 paper, ‘Enacting the other: towards an aesthetics of feeling in literary reading’, in Elisabeth Schellekens and Peter Goldie (eds) The Aesthetic Mind: Philosophy and Psychology, Oxford: Oxford University Press, pp. 285–298. There, Miall considers the workings of readerly empathy with fictional people. He draws on work from philosophy, psychology, cognitive poetics, and both empirical and textual analysis to explore the complexities of how real readerly minds interact with fictional minds and the minds of real but remote authors. In this article, I revisit these arguments with the benefit of recent insights into the cognition of fictional minds. The key mechanism underlying characterisation, empathy, hostility, and engagement, I argue, is mind-modelling. With its origins in Theory of Mind, but extrapolated far from that simple phenomenon, mind-modelling captures the aesthetic and ethical relationships between minds both fictional and natural. I consider literary reading as a broader ecosystem: the reading mind as being embodied, enacted, and extended to include the imagined authorial mind. In recognition of Miall’s literary critical work, I will present a particular example from the poem ‘Ode on a Grecian Urn’ by John Keats – not only for the analytical demonstration but also in order to show the echoes between Romantic notions of holistic engagement with nature and recent work in cognition and literature. The analysis suggests a solution to a literary critical debate around its ending. An approach situated in mind-modelling offers a principled exploration of both fictional, poetic minds as well as authorial positioning.
塑造文学人物形象
摘要本文来源于David Miall 2011年发表在Elisabeth Schellekens和Peter Goldie(编辑)《审美心灵:哲学与心理学》(the Aesthetic Mind:Philosophy and Psychology)上的一篇颇具影响力的论文《创造另一种:走向文学阅读中的情感美学》,牛津:牛津大学出版社,第285–298页。在那里,Miall思考了与虚构人物的现成同理心的运作方式。他借鉴了哲学、心理学、认知诗学以及实证和文本分析的成果,探索了真实的阅读思维如何与虚构思维以及真实但遥远的作者的思维互动的复杂性。在这篇文章中,我重新审视了这些论点,并借鉴了最近对虚构思维认知的见解。我认为,表征、同理心、敌意和参与的关键机制是思维模型。心智模型起源于《心智理论》,但与这一简单现象相去甚远,它捕捉到了虚构和自然心智之间的美学和伦理关系。我认为文学阅读是一个更广泛的生态系统:阅读思维被体现、实施和扩展,包括想象中的作者思维。为了表彰Miall的文学批评作品,我将举一个约翰·济慈的诗歌《希腊瓮颂》中的特定例子——不仅是为了进行分析论证,也是为了展示浪漫主义与自然的整体接触概念与最近的认知和文学作品之间的呼应。该分析为围绕其结局展开的文学批评辩论提供了解决方案。一种基于心理建模的方法提供了对虚构、诗意心理以及作者定位的原则性探索。
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来源期刊
CiteScore
0.90
自引率
10.00%
发文量
19
期刊介绍: The aim of the Journal of Literary Semantics is to concentrate the endeavours of theoretical linguistics upon those texts traditionally classed as ‘literary’, in the belief that such texts are a central, not a peripheral, concern of linguistics. This journal, founded by Trevor Eaton in 1972 and edited by him for thirty years, has pioneered and encouraged research into the relations between linguistics and literature. It is widely read by theoretical and applied linguists, narratologists, poeticians, philosophers and psycholinguists. JLS publishes articles on all aspects of literary semantics. The ambit is inclusive rather than doctrinaire.
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