“Cannot an Irishman be a good man?”: Maria Edgeworth’s “The Limerick Gloves” (1804) as a Tale of Irish Identity

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
C. M. Fernández-Rodríguez
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引用次数: 0

Abstract

This paper explores the representation of the Irishman in Maria Edgeworth’s “The Limerick Gloves” (Popular Tales 1804). By using Homi K. Bhabha’s theory, I argue that in this tale, sexual and colonial oppression are coupled together. Edgeworth questions racial stereotypes, and more specifically the idea of “Irishness” as opposed to Englishness. The use of irony and the narrator’s desire to introduce Ireland to the English reader are in consonance with Edgeworth’s enlightened philosophy and both reveal her rejection of sectarianism. “The Limerick Gloves” also shows Edgeworth’s early reliance on the Union and is particularly interesting since it was relatively free from Richard Lovell Edgeworth’s tutelage.
“爱尔兰人就不能做个好人吗?”:玛丽亚·埃奇沃斯的《利默里克手套》(1804),作为爱尔兰身份的故事
本文探讨了玛丽亚·埃奇沃斯的小说《利默里克手套》(1804)中爱尔兰人的形象。通过使用霍米·k·巴巴的理论,我认为在这个故事中,性和殖民压迫是结合在一起的。埃奇沃斯质疑种族刻板印象,更具体地说,是“爱尔兰性”与“英国性”的对立。讽刺的使用和叙述者向英国读者介绍爱尔兰的愿望与埃奇沃斯开明的哲学是一致的,都表明了她对宗派主义的拒绝。《利默里克手套》也显示了埃奇沃斯早期对工会的依赖,尤其有趣的是,它相对来说没有理查德·洛弗尔·埃奇沃斯的指导。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Estudios Irlandeses
Estudios Irlandeses HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.10
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0.00%
发文量
19
审稿时长
16 weeks
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