{"title":"El «Poeta de los pícaros», figurilla quevedesca con trastienda teatral","authors":"A. Madroñal","doi":"10.15581/017.22.167-176","DOIUrl":null,"url":null,"abstract":"The present article presents arguments for the identification of the «Poet of the rogues» who can be seen in the Discurso de todos los diablos along with Luis Quinones de Bevanente, in an attempt to connect some of the textual references to the dances and interludes that belong to the so called «festive language». It also offers some data about the contempt that Quinones suffered from authors like Lope de Vega or Quedevo, to conclude that the «Poeta» bears no relation to Quevedo’s literary disdain but represents the vulgarisation and coarsening of the popular taste of the time.","PeriodicalId":42708,"journal":{"name":"Perinola-Revista de Investigacion Quevediana","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2018-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Perinola-Revista de Investigacion Quevediana","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15581/017.22.167-176","RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, ROMANCE","Score":null,"Total":0}
引用次数: 0
Abstract
The present article presents arguments for the identification of the «Poet of the rogues» who can be seen in the Discurso de todos los diablos along with Luis Quinones de Bevanente, in an attempt to connect some of the textual references to the dances and interludes that belong to the so called «festive language». It also offers some data about the contempt that Quinones suffered from authors like Lope de Vega or Quedevo, to conclude that the «Poeta» bears no relation to Quevedo’s literary disdain but represents the vulgarisation and coarsening of the popular taste of the time.
本文提出了对“流氓诗人”身份的论证,这些人可以在《魔鬼论》(Discurso de todos los diablos)中与Luis Quinones de Bevanente一起看到,试图将一些文本参考与属于所谓“节日语言”的舞蹈和插曲联系起来。它还提供了一些关于奎诺内斯遭受像洛佩·德·维加或奎德沃这样的作家的蔑视的数据,得出的结论是,《诗歌》与奎德沃的文学蔑视无关,而是代表了当时流行品味的庸俗和粗俗。