Literatura, fenomenología y hospitalidad

Tabano Pub Date : 2020-12-01 DOI:10.46553/tab.16.2020.p11-24
Avenatti de Palumbo, Cecilia Inés
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引用次数: 0

Abstract

Based on the aporia of hospitality raised by J. Derrida as a radical way of reciprocity which creates de space to receive the foreigner as a guest, and the theological pppost-development carried out by Christoph Theobald who identifies the Nazaren’s open style of hospitality with his holiness, this article applies the notion of hospitality to the dialogue between literature and theology. Hospitality is an experience and as such, resistant to abstraction. Being corporeal and relational are two ordinary human dimensions shared by hospitality and literature. On the one hand, the poetic operation, both in its word gestation and its hermeneutic process, becomes enriched when regarded from a hospitality point of view, inasmuch as it opens the horizon to alterity. On the other hand, hospitality as a theological style finds in the language of literature singularity, a space to generate a creative and significant writing for the present culture.
文学、现象学和酒店
本文从德里达提出的“款待的aporia”作为一种激进的互惠方式,为接待外国人创造了空间,以及Christoph Theobald将拿撒伦人的开放款待方式与他的神圣性等同起来的神学pp后现代发展为基础,将款待的概念应用于文学与神学的对话。待客之道是一种体验,因此是不抽象的。肉体和关系是酒店和文学共有的两个普通的人性维度。一方面,从好客的角度来看,诗歌的操作,无论是在它的词汇孕育和它的解释学过程中,都变得丰富,因为它打开了替代的视野。另一方面,好客作为一种神学风格,在文学语言的独特性中找到了一个空间,可以为当前文化产生创造性和重要的写作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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12
审稿时长
36 weeks
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