Holy Instruction, Demonic Deceit, and the Body: A Translation of Jean Gerson's Sermon on Angels (Collatio de Angelis)

IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES
Andrew Fogleman
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引用次数: 0

Abstract

abstract:Jean Gerson (1363–1429), theologian and chancellor of the University of Paris, is well known for his writings on the "discernment of spirits." Gerson's Sermon on Angels (1392), translated here, provides his earliest thoughts on judging the supernatural. In it, Gerson explains how angels instruct and demons seduce the cognitive faculties of men and women. The related challenges of authenticating true religious visions and exposing demonic or naturalistic fakes led Gerson to doubt some would-be visionaries and even question the role of visionary evidence in canonization trials. While these doubts are also articulated in his later, better-known treatises on discernment, he describes how he came to those conclusions here, in an exploration of the physiology of visions and demonic deception. Gerson's sermon highlights the delicate role that cognition plays in assessing supernatural experiences and helps to explain the criticisms of ascetic practices included in his later treatises on spiritual discernment.
圣训、魔鬼骗局和身体:让·格森《天使宝训》的翻译(Collatio de Angelis)
让·格森(1363-1429),神学家,巴黎大学校长,以其关于“灵的辨别”的著作而闻名。格森的《天使宝训》(1392)在这里翻译,提供了他最早关于判断超自然现象的思想。在书中,Gerson解释了天使是如何指导男人和女人,恶魔是如何引诱男人和女人的认知能力的。验证真实的宗教愿景和揭露恶魔或自然主义赝品的相关挑战导致Gerson怀疑一些潜在的梦想家,甚至质疑梦想家证据在封圣审判中的作用。虽然这些疑虑也在他后来更为人所知的关于辨别力的论文中得到了阐述,但他在这里描述了他是如何在探索视觉和恶魔欺骗的生理学时得出这些结论的。Gerson的布道强调了认知在评估超自然体验中所扮演的微妙角色,并有助于解释他后来关于精神辨别的论文中对苦行实践的批评。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Medieval Religious Cultures
Journal of Medieval Religious Cultures MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.30
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发文量
26
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