La hospitalidad como debate filosófico en Derrida y Levinas: ¿un fenómeno im-posible?

Q3 Arts and Humanities
Manuel Porcel Moreno
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引用次数: 0

Abstract

According to Derridean thought, unconditioned hospitality would be the only one in the name of which any hospitality can be offered. On the other hand, conditioned hospitality would be the only real practice of it. This article, based on a contrastive hermeneutic between Derridean and Levinasian thought on the question of hospitality and reception, aims to show how the constant and irresolvable dialectical tension between unconditioned hospitality and conditioned hospitality, as presented by Derrida from the “logic of symmetrical opposites”, it can receive a new reading from the “phenomenological logic of the symbol”. Our proposal, centered on this symbolic perspective, affirms that the absoluteness or unconditionality of the ethical dimension of hospitality can be present in every concrete act of this, which continuously refers to the beyond of the given conditions.
作为德里达和列维纳斯哲学辩论的酒店:一种不可能的现象?
根据德里德的思想,无条件的款待将是唯一可以以其名义提供任何款待的款待。另一方面,条件好客将是其唯一真正的实践。本文基于德里丹和莱文森关于好客和接待问题的思想的对比解释学,旨在展示无条件好客和条件好客之间持续且无法解决的辩证张力,正如德里达从对称对立逻辑中提出的那样,它可以从符号的现象学逻辑中得到新的解读。我们的提案以这种象征性的视角为中心,确认了好客的道德维度的绝对性或无条件性可以存在于每一个具体的行为中,它不断地涉及到特定条件的超越。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Revista Portuguesa de Filosofia
Revista Portuguesa de Filosofia Arts and Humanities-Philosophy
CiteScore
0.20
自引率
0.00%
发文量
73
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