Discovering “Place” and “Space” in Psalm 104

IF 0.1 N/A HUMANITIES, MULTIDISCIPLINARY
N. DeClaissé-Walford
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引用次数: 0

Abstract

Taking cues from Gert Prinsloo’s work on “space” and “place” and employing a canonical reading of the book of Psalms, this article attempts to find the “space” and “place” of Ps 104. Psalm 104 is located in Book 4, which, according to the story-line of the Psalter, reflects the exilic period of Israel’s history. After introducing the psalm and examining its provenance, the article moves on to a detailed study of “place” and “space,” using Claudia Camp’s categories of “firstspace,” “secondspace,” and “thirdspace,” and employing “Chatman’s Box” to further define “secondspace” and “thirdspace.” The article concludes that the words of Ps 104, directed to exilic and postexilic hearers, were a reminder that God is sovereign over and provides for all creation, and as part of the created order, humanity should recognise God’s provision for it despite life
在诗篇104中发现“地点”和“空间”
本文从Gert Prinsloo关于“空间”和“地点”的研究中得到启发,并采用了《诗篇》的经典解读,试图找到《诗篇》104篇的“空间”和“地点”。《诗篇》第104篇位于第4卷,根据《诗篇》的故事情节,反映了以色列被流放的历史时期。在介绍了这首诗篇并考察了它的出处之后,文章继续对“地点”和“空间”进行了详细的研究,使用克劳迪娅·坎普的“第一空间”、“第二空间”和“第三空间”的分类,并使用“查特曼盒子”来进一步定义“第二空间”和“第三空间”。这篇文章的结论是,诗篇第104篇针对被流放者和被流放后的听众的话提醒人们,上帝对所有的创造物都有主权和供应,作为被创造秩序的一部分,人类应该认识到上帝对生命的供应
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal for Semitics
Journal for Semitics HUMANITIES, MULTIDISCIPLINARY-
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