From coercion to cooperation: Urban governance and evolving modes of control in a Beijing village

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY
Jaesok Kim
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引用次数: 0

Abstract

This article analyzes evolving urban governance in contemporary China, highlighting contradictory outcomes originating from the coexistence of the technologies of pervasive control, socialist legacies of urban entitlements, and neoliberal strategies of self-government. Based on fieldwork among low-income migrant workers in a village located on Beijing's outskirts, I investigate how the grassroots administrative practices justified the continuing privileges of local residents and discrimination against newcomers, while the evolving governance projects a better future for every individual who is willing to exert themselves. The 2014 implementation of a Social Credit System was critical for this political agenda. It offered rewards and imposed punishments corresponding to the level of reliability indicated by credit scores, thereby urging migrants to “responsibly” manage their lives. The combination of high-tech surveillance and social credit demonstrates that the notion of “market socialism”, combined with neoliberal practices, has created a new system of social control in 21st-century China.
从强制到合作:北京乡村的城市治理与控制模式演变
本文分析了当代中国不断发展的城市治理,强调了普遍控制技术、城市权利的社会主义遗产和自治的新自由主义战略共存所产生的矛盾结果。基于对北京郊区一个村庄的低收入农民工的实地调查,我研究了基层行政实践如何证明当地居民的持续特权和对新来者的歧视是合理的,而不断发展的治理为每个愿意努力的人提供了更美好的未来。2014年实施的社会信用体系对这一政治议程至关重要。它根据信用评分显示的可靠程度提供奖励和惩罚,从而敦促移民“负责任地”管理自己的生活。高科技监控与社会信用的结合表明,“市场社会主义”的概念与新自由主义实践相结合,在21世纪的中国创造了一种新的社会控制体系。
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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