A Critique of H. Kroesbergen’s The Language of Faith in Southern Africa (2019)

IF 0.3 0 RELIGION
J. Urbaniak
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引用次数: 0

Abstract

ABSTRACT The essay offers a critique of Hermen Kroesbergen’s 2019 book titled The Language of Faith in Southern Africa: Spirit World, Power, Community, Holism. Kroesbergen holds that, far from offering additional information about reality (designation), in the African grammar of faith, references to the spirit world, power, community and holism, are in fact responses to the world (connotation): they provide a way to deal with that which cannot be explained, controlled or predicted. Special attention is given to Kroesbergen’s creative account of a “material quality” of words. Three major criticisms of the book concern respectively: (a) the unfair dismissal of the role of African and Black theologies, (b) distracting references to the future of a global church considered from a distinctly Western perspective, and relatedly, (c) lack of an explicit link between Kroesbergen’s personal commitment to the idea of a global church and his reflection on an African language of faith.
对H.Kroesbergen《南部非洲的信仰语言》的批评(2019)
摘要本文对Hermen Kroesbergen 2019年出版的《南部非洲的信仰语言:精神世界、力量、社区、整体主义》一书进行了评论。Kroesbergen认为,在非洲信仰语法中,对精神世界、权力、社区和整体主义的提及非但没有提供关于现实(指定)的额外信息,反而是对世界(内涵)的回应:它们提供了一种处理无法解释、控制或预测的问题的方法。Kroesbergen对词的“物质品质”的创造性描述受到了特别关注。对这本书的三大批评分别涉及:(a)不公平地否定了非洲和黑人神学的作用,(b)从明显的西方视角出发,分散了对全球教会未来的提及,(c)Kroesbergen对全球教会理念的个人承诺与他对非洲信仰语言的反思之间缺乏明确的联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
BLACK THEOLOGY
BLACK THEOLOGY RELIGION-
CiteScore
0.60
自引率
50.00%
发文量
26
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