Sacrifice, Violence, and Eucharistic Theology

IF 0.6 0 RELIGION
John R. Meyer
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引用次数: 0

Abstract

This article examines the moral implications of the Eucharist and its relationship to the love of God and one’s neighbour in the context of the violent treatment of suspected malefactors. It defends the sacrificial character of the Mass by arguing that the death of Jesus ushered in a new notion of participation in the love of God. It asserts that attempts to expunge the idea of sacrifice from the eucharistic rite overlook the vital link that joins Christians to Christ and unites them to each other. In imitation of Christ’s self-abnegation, the Christian must lay down her life for the other, never giving in to violent reprisals or hasty judgments about their motives. This benevolent attitude toward the other requires showing respect to the dignity and needs of each person. The principal purpose of eucharistic communion is to be reconciled with one’s neighbour and to become one body in Christ.
牺牲、暴力和圣餐神学
这篇文章探讨了圣餐的道德含义,以及它与上帝的爱和一个人的邻居在暴力对待嫌疑犯的背景下的关系。它为弥撒的牺牲特性辩护,认为耶稣之死带来了参与上帝之爱的新概念。它断言,试图从圣餐仪式中抹去牺牲的想法,忽视了将基督徒与基督联系在一起并将他们彼此团结在一起的重要联系。为了模仿基督的自我克制,基督徒必须为他人牺牲自己的生命,绝不屈服于暴力报复或对他人动机的草率判断。这种对他人的仁慈态度要求对每个人的尊严和需求表示尊重。圣餐共融的主要目的是与近人和好,并在基督里成为一体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Ecclesiology
Ecclesiology RELIGION-
CiteScore
0.30
自引率
50.00%
发文量
29
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