Healing in Christian Liturgy in Late Antique Egypt: Sources and Perspectives

IF 0.2 3区 历史学 N/A CLASSICS
Ágnes T. Mihálykó
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Abstract

Abstract Health and healing were of constant interest for Christian communities in late antique Egypt. Accordingly, a broad range of therapeutic rituals were on offer by the clergy, by monks, and in martyr shrines. Of all these, this paper explores prayers and gestures performed and substances consecrated in a liturgical context as well as some related practices, with a focus on the fourth and fifth centuries, from which most relevant sources hail. Besides reconstructing the rites themselves as far as the evidence allows – including intercessions for the sick, prayers for laying on of hands, and the consecration of oil (and water and bread) and the anointing of the sick in various liturgical contexts –, I also consider them as interpersonal therapeutic rituals and attempt to evaluate them through the lens of medical and anthropological placebo theories. With due attention to the methodological difficulties, I argue that the decline and transformation of liturgical healing rites after the fifth century may partially be explained with their modest ‘placebogenic potential’ compared to other rites on offer in the late antique ‘market of healing’.
古埃及晚期基督教礼教的疗愈:来源与展望
摘要古埃及晚期的基督教社区一直对健康和治愈感兴趣。因此,神职人员、僧侣和烈士祠提供了广泛的治疗仪式。在所有这些中,本文探讨了在礼拜仪式背景下进行的祈祷和手势、神圣化的物质以及一些相关的实践,重点是四世纪和五世纪,这些都是最相关的来源。除了在证据允许的范围内重建仪式本身——包括为病人求情、祈祷双手合十、在各种礼拜仪式中祝圣油(水和面包)和为病人涂油膏——,我还认为它们是人际治疗仪式,并试图通过医学和人类学安慰剂理论的视角来评估它们。在适当注意方法上的困难的情况下,我认为,与晚期古董“治疗市场”中提供的其他仪式相比,五世纪后礼拜仪式治疗仪式的衰落和转变可以部分解释为其适度的“安慰剂潜力”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Trends in Classics
Trends in Classics CLASSICS-
CiteScore
0.40
自引率
50.00%
发文量
9
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