Sociological and Political Constraints of Islamic Sharia Enforcement in South Sulawesi Indonesia

Q2 Arts and Humanities
A. Faisal, S. Saidah, M. Mukrimin, Zakirah Zakirah, Rizal Darwis
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引用次数: 0

Abstract

The objective of this study is to examine the challenges encountered by Islamic Sharia Enforcement Committee in South Sulawesi by analyzing the responses of charismatic ulama. Qualitative methods, such as observation, interviews, and documentation, were employed to conduct a descriptive and critical analysis. The result showed that the primary obstacle to the wider acceptance of the idea lies in the sociological rejection of ulama. Ulama opposed the plan due to their epistemological understanding of Sharia and strategic approach to advocating it within the Unitary State of the Republic of Indonesia (NKRI). Politically, they gave a substantive and cultural notion instead of formalistic and structural discourse because there are no circumstances in South Sulawesi that may force the state to grant special autonomy like in Aceh. The contemporary thinking of ulama is shaped by education and practical experience, enabling them to consider contextual factors openly. The views of the Indonesian ulama on implementing Islamic Sharia are influenced by political failures, genuine religious beliefs, and political accommodations made to address Muslim aspirations. Furthermore, the results showed a decreasing trend in the scripturalist-formalistic approach to enforcing Islamic Sharia, while the substantialistic tendency is growing in popularity.
印度尼西亚南苏拉威西岛伊斯兰教法执行的社会学和政治制约
本研究的目的是通过分析魅力超凡的乌拉玛的反应,来检验伊斯兰教法执行委员会在南苏拉威西遇到的挑战。采用观察、访谈和文件等定性方法进行描述性和批判性分析。结果表明,更广泛地接受这一观点的主要障碍在于对乌拉玛的社会学拒绝。Ulama反对该计划,因为他们对伊斯兰教法的认识论理解以及在印度尼西亚共和国统一国(NKRI)内部倡导伊斯兰教法的战略方法。在政治上,他们给出了一个实质性的文化概念,而不是形式主义和结构性的话语,因为在南苏拉威西岛,没有任何情况可以像亚齐那样迫使国家给予特别自治。乌拉玛的当代思维是由教育和实践经验塑造的,使他们能够公开地考虑语境因素。印尼乌拉马对实施伊斯兰教法的看法受到政治失败、真正的宗教信仰和为满足穆斯林愿望而做出的政治让步的影响。此外,研究结果显示,在执行伊斯兰教法时,成文主义的形式主义方法呈下降趋势,而实体主义的趋势越来越受欢迎。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.60
自引率
0.00%
发文量
13
审稿时长
8 weeks
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