The Indigenous Politics of Justice: The Case of the Sedulur Sikep Movement in Central Java

Ronald D. Adam, Z. Bagir
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引用次数: 1

Abstract

The struggle by indigenous people to protect their land from capitalist expansion is often reduced by scholars to two contrasting models: class politics and identity politics. This reduction has partially come from how scholars separate between the cultural/spiritual and the political-economic dimensions of these struggles, which are often more complex in reality. Based on an empirical study of the Sedulur Sikep movement in Pati, Central Java, the purpose of this article is to understand what the indigenous politics of justice looks like in practice as they defend their land and way of life against the cement mining industry. This study uses a qualitative approach combining four months of field observations with two Wong Sikep households and interviews with 20 Wong Sikep individuals from 15 households in Baturejo Sukolilo Village, Pati Regency, Central Java. This article discusses two findings from the study. First, the cultural/spiritual and political-economic dimensions are inseparable in the lives of Wong Sikep. Such inseparability is manifested through the agricultural system as the core of Wong Sikep life, derived from the teachings of their ancestors (culture/spirituality) as well as their practical needs (political economy). Second, this inseparability forms the basis of their adoption of both the politics of recognition and redistribution in their resistance to cement mining. The article concludes with recommendations for future studies about the Sedulur Sikep movement in particular and for indigenous justice movements more broadly.
本土的正义政治:中爪哇的锡克普运动个案
土著人民为保护自己的土地不受资本主义扩张的影响而进行的斗争往往被学者们归结为两种截然不同的模式:阶级政治和身份政治。这种减少在一定程度上源于学者们如何将这些斗争的文化/精神和政治经济层面区分开来,而这些斗争在现实中往往更为复杂。基于对中爪哇帕蒂Sedulur Sikeep运动的实证研究,本文的目的是了解土著人在保护自己的土地和生活方式以对抗水泥采矿业时,在实践中的正义政治是什么样子的。本研究采用了一种定性方法,结合了对两个Wong Sikeep家庭为期四个月的实地观察,以及对来自中爪哇Pati Regency Baturejo Sukolilo村15个家庭的20名Wong Sikep个人的采访。本文讨论了这项研究的两个发现。首先,文化/精神和政治经济层面在王的生活中是不可分割的。这种不可分割性通过农业系统表现出来,农业系统是王生活的核心,源于他们祖先的教导(文化/精神)以及他们的实际需求(政治经济)。其次,这种不可分割性形成了他们在抵制水泥开采时采用承认和再分配政治的基础。文章最后提出了对未来研究Sedulur Sikeep运动的建议,特别是对更广泛的土著司法运动的建议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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24 weeks
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