Soft charisma as an impediment to fundamentalist discourse

IF 0.4 0 RELIGION
Karen Swartz, Olav Hammer
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引用次数: 0

Abstract

The Anthroposophical Society in Sweden is, in the view of many of its members, going through tough times. Times of crisis and the search for a collective identity often inspire the formation of ideological rifts within a larger religious community. One way of responding to challenges is by turning to doctrines and texts stemming from a purportedly pristine past for guidance – in other words, by developing a fundamentalist discourse. A striking fact about the Anthroposophical Society, in Sweden as well as internationally, is that such returns to a set of canonical texts by the founder of the movement appear to be self-defeating. There are deeply rooted structural features within the Anthroposophical Society as an institution that impede any one voice from gaining significant traction and imposing a collective identity upon the movement. This article uses the example of the Anthroposophical Society in Sweden and the conundrum it repeatedly faces when addressing a perceived crisis in order to formulate a model of charismatic leadership that more generally accounts for the lack of success of fundamentalist discourses in religious movements with certain types of organisational culture.
软魅力是原教旨主义话语的障碍
在瑞典的许多成员看来,人类智慧学会正在经历艰难的时期。危机时期和寻求集体身份往往会在更大的宗教团体中引发意识形态分歧。应对挑战的一种方法是转向源自据称原始历史的学说和文本作为指导——换句话说,通过发展原教旨主义话语。关于瑞典和国际上的人类智慧学会,一个引人注目的事实是,该运动创始人对一套规范文本的这种回归似乎是弄巧成拙的。作为一个机构,人类智慧社会有着根深蒂固的结构特征,阻碍了任何一个声音获得重大吸引力,并将集体身份强加给运动。本文以瑞典人类智慧学会为例,以及该学会在解决感知危机时反复面临的难题,以建立一种魅力型领导模式,更普遍地解释原教旨主义话语在具有某些类型组织文化的宗教运动中缺乏成功。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
25.00%
发文量
24
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