Undisciplined! A womanist ethnography for an Africana practical theology

IF 0.4 0 RELIGION
Christina Taïna Désert
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Abstract

ABSTRACT This essay addresses the question of epistemology within Africana religious traditions, most particularly Haitian Vodou. It ponders, what lies within as well as beyond the human that gives us a glimpse of the Unseen? Stressing the need for a new methodology, I enter into conversation with Dianne Stewart and Tracey Hucks’ transdisciplinary method and join Christina Sharpe to argue for the undisciplinary. Going beyond material culture and rituals, the undisciplinary emphasises knowledge that is embodied and situated. It privileges the body-in-relation. In addition to ethnography and archival research, the undisciplinary makes room for the poetic: the whispers of the sea, the secrets of the tree, the messages that birds bring. Anchored in the Crossing, the undisciplinary does not write about Spirit; it writes with Spirit. Deeply concerned with the point of conjunction between the space of excess and the space of nothingness, the undisciplinary highlights the need for the ‘I’ within scholarship: a historical, political, and spiritual self. This methodology guides the ethics of an Africana practical theology that centers practices as a form of reparation and regards scholarship itself as an act of spiritual care.
没有纪律!非洲实用神学的女性民族志
本文探讨非洲宗教传统,尤其是海地伏都教的认识论问题。它思考着,是什么存在于人类的内在和外在,让我们瞥见了看不见的世界?为了强调需要一种新的方法论,我与黛安·斯图尔特和特雷西·哈克的跨学科方法进行了对话,并与克里斯蒂娜·夏普一起为非学科方法辩护。超越物质文化和仪式,非学科强调知识的具体化和定位。它赋予身体关系特权。除了人种学和档案研究之外,非学科的研究还为诗意腾出了空间:大海的低语,树木的秘密,鸟儿带来的信息。锚定在渡口,无纪律的不写精神;它用精神写作。对过剩空间和虚无空间之间的连接点的深切关注,非学科强调了学术中对“我”的需求:一个历史的、政治的和精神的自我。这种方法论指导着非洲实践神学的伦理,它将实践作为一种补偿形式,并将学术本身视为一种精神关怀的行为。
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来源期刊
Practical Theology
Practical Theology RELIGION-
CiteScore
3.10
自引率
25.00%
发文量
79
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