Crafting political gestures of locality: The transposition of artisanal traditions in the artwork of Catarina Branco

IF 0.3 0 ART
Ana Nolasco
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引用次数: 1

Abstract

This article seeks to shed light on the transposition of traditional crafts related to the popular religion of the Azores into the secular context of art in the works of Catarina Branco, taking two of the artist’s exhibitions ‐ Fez-se Luz, 2012, and Alminhas, 2013 ‐ as case studies. The research first shows how this transposition leads to the cross-fertilization of the religious and artistic domains, imbuing art with greater spirituality and introducing reflections concerning contemporary issues, such as emigration and the position of women into the context of religion. Second, I discuss how the contingent nature of craft in art is used as a disruptive element that liberates the imagination, thought and feelings, dismantling hierarchies between the manual and the intellectual, the masculine and the feminine, as well as those between religion, art and craft, through embodied gesture. Religion is here understood in its wider sense as a form of mediation of the transcendent (Meyer 2009). I argue that these works can be seen as a political gesture, which highlights the past of women who lived in anonymity, simultaneously preserving and renewing traditional crafts that are dying out while also deconstructing the false dichotomy between the manual and the intellectual or spiritual. The act of papercutting gives physical form to the experiences of Azorean women, while at the same time addressing questions relevant to the human condition, including migration and the eternal search for transcendence. Through its inevitable polysemy, this act reveals meanings that have been hidden by habit, allowing the viewer to rediscover them.
地方性的政治姿态:卡塔琳娜·布兰科艺术作品中手工传统的转换
本文以卡塔琳娜·布兰科的两个展览——2012年的Fez se Luz和2013年的Alminhas——为个案研究,试图揭示卡塔琳娜·Branco作品中与亚速尔群岛流行宗教相关的传统工艺与世俗艺术背景的转换。研究首先表明,这种换位是如何导致宗教和艺术领域的交叉融合,赋予艺术更大的灵性,并引入对当代问题的思考,如移民和妇女在宗教背景下的地位。其次,我讨论了艺术中工艺的偶然性如何被用作一种颠覆性元素,解放想象力、思想和情感,通过具体的姿态打破手工与知识分子、男性与女性以及宗教、艺术与工艺之间的等级制度。在这里,宗教在更广泛的意义上被理解为超越者的一种中介形式(Meyer,2009)。我认为,这些作品可以被视为一种政治姿态,它突出了匿名女性的过去,同时保留和更新了正在消亡的传统工艺,同时也解构了手工与知识或精神之间的错误二分法。剪纸为亚速尔妇女的经历赋予了物理形式,同时也解决了与人类状况相关的问题,包括移民和对超越的永恒追求。通过不可避免的多义性,这一行为揭示了被习惯隐藏的含义,让观众重新发现它们。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.00
自引率
25.00%
发文量
28
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