{"title":"Christian Torajan Youth in Perceiving Aluk To Dolo","authors":"Erin Gayatri","doi":"10.24260/ALALBAB.V7I1.985","DOIUrl":null,"url":null,"abstract":"The fascinating influence of world religion has given important impact to the existence of indigenous religion such as Aluk To Dolo within the life of the Christian Torajan Youth who live in Yogyakarta. Aluk To Dolo as one of indigenous religions in Indonesia, in fact, is almost in the position of weak as its followers are decreasing in its region of origin, Tanah Toraja of Sulawesi. It is found that only one leader is still remaining in Toraja accompanied by the practice of Rambu Solo which is also still being maintained in the region. This work is based on the view of the youth toward Alok To Dolo as the youth play an important role to determine and negotiate the inheritance of their religion including indigenous religion within their life. This article examines how Christian Torajan Youth perceive Christianity and Aluk To Dolo. Data collection is conducted through depth interview and focused group discussion with a group of Christian Torajan Youth members who stay in Yogyakarta for their studies. They are affiliated to Torajan student organizations and Torajan tribal church in Yogyakarta. This work concludes that Torajan students perceive the Aluk To Dolo as pendamping agama or the companion of religion they practice (Christianity) besides perceiving it as their cultural home base. In other words, they mean the Aluk To Dolo for cultural practices supporting their Christianity practice in their life. It is also found that the decreasing of the practice of Alok To Dolo by the students is more caused by three factors including the distance to the origin land, the influence from the Toraja tribal church, and the literatures having influence in their believe. As student, although the Christian Torajan youth are close and more influenced by literatures in Christianity (church), they also practice the teachings of the local religion to keep their cultural identity.","PeriodicalId":31284,"journal":{"name":"AlAlbab","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2018-10-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"4","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"AlAlbab","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24260/ALALBAB.V7I1.985","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 4
Abstract
The fascinating influence of world religion has given important impact to the existence of indigenous religion such as Aluk To Dolo within the life of the Christian Torajan Youth who live in Yogyakarta. Aluk To Dolo as one of indigenous religions in Indonesia, in fact, is almost in the position of weak as its followers are decreasing in its region of origin, Tanah Toraja of Sulawesi. It is found that only one leader is still remaining in Toraja accompanied by the practice of Rambu Solo which is also still being maintained in the region. This work is based on the view of the youth toward Alok To Dolo as the youth play an important role to determine and negotiate the inheritance of their religion including indigenous religion within their life. This article examines how Christian Torajan Youth perceive Christianity and Aluk To Dolo. Data collection is conducted through depth interview and focused group discussion with a group of Christian Torajan Youth members who stay in Yogyakarta for their studies. They are affiliated to Torajan student organizations and Torajan tribal church in Yogyakarta. This work concludes that Torajan students perceive the Aluk To Dolo as pendamping agama or the companion of religion they practice (Christianity) besides perceiving it as their cultural home base. In other words, they mean the Aluk To Dolo for cultural practices supporting their Christianity practice in their life. It is also found that the decreasing of the practice of Alok To Dolo by the students is more caused by three factors including the distance to the origin land, the influence from the Toraja tribal church, and the literatures having influence in their believe. As student, although the Christian Torajan youth are close and more influenced by literatures in Christianity (church), they also practice the teachings of the local religion to keep their cultural identity.
世界宗教的迷人影响对土著宗教的存在产生了重要影响,例如生活在日惹的基督教Torajan青年中的Aluk to Dolo。Aluk To Dolo作为印度尼西亚的土著宗教之一,实际上几乎处于弱势地位,因为它的信徒在其原籍地区苏拉威西的Tanah Toraja正在减少。据发现,托拉贾只剩下一名首领,同时在该区域仍保持着兰布独奏的做法。这项工作是基于青年对Alok To Dolo的看法,因为青年在决定和谈判他们的宗教遗产方面发挥着重要作用,包括他们生活中的土著宗教。这篇文章检视托拉扬青年基督徒如何看待基督教和阿卢克托多洛。数据收集是通过深度访谈和重点小组讨论与一组基督徒托拉扬青年成员留在日惹学习进行的。他们隶属于日惹的托拉扬学生组织和托拉扬部落教堂。这项研究的结论是,托拉扬学生将阿卢克托多洛视为他们信仰的宗教(基督教)的伴侣,而不是将其视为他们的文化基础。换句话说,他们指的是Aluk To Dolo的文化习俗,在他们的生活中支持他们的基督教实践。研究还发现,学生Alok To Dolo实践的减少更多地是由与原籍地的距离、托拉贾部落教堂的影响和对其信仰有影响的文献三个因素造成的。作为学生,虽然托拉扬的基督徒青年与基督教(教会)的文献关系密切,受到更多的影响,但他们也实践当地宗教的教义,以保持他们的文化身份。