Wit issie 'n colour nie (it is a "sermon"!)?

IF 0.2 0 RELIGION
M. Laubscher
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引用次数: 0

Abstract

There is a growing need to critically engage the three loaded key concepts in our title – preaching, faith formation, and whiteness – within the contemporary South African context. In doing so, I propose a reflective reading on the following three primary texts, namely Nathan Trantraal’s Wit issie ’n colour nie (2018), Johan Cilliers’ God for us? An analysis and assessment of Dutch Reformed preaching during the apartheid years (2006 [1994]), and Willie James Jennings’ After whiteness – A theological education in belonging (2020). The background for this discussion is to recognise the “(white) elephant in the room”, confess that it is not simply a mere matter of “(just) white noise”, or telling “secret little (white) lies”, and examine how whiteness in our sermons may be transformed and more transformative of more colourful and imaginative Christian witness.ess.
用issie和color nie(这是“布道”!)?
在当代南非的背景下,越来越需要批判性地参与我们标题中的三个关键概念-讲道,信仰形成和白人。在此过程中,我建议对以下三个主要文本进行反思性阅读,即内森·特拉特拉尔的《Wit issie’n color nie》(2018),约翰·奇里尔斯的《God for us?》对种族隔离时期荷兰改革宗布道的分析和评估(2006[1994]),以及威利·詹姆斯·詹宁斯的《白人之后——归属的神学教育》(2020)。这次讨论的背景是认识到“房间里的(白色)大象”,承认这不仅仅是一个“(只是)白噪音”的问题,或者说“秘密的小(白色)谎言”,并研究如何在我们的讲道中改变白色,以及如何通过更丰富多彩的和富有想象力的基督教见证来改变白色。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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