Aversio a Deo: l’origine della riflessione ecologica nel magistero papale da Leone XIII a Francesco

C. Pettinato
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Abstract

Sommario: 1. La perfezione del creato come epifania di Dio - 2. Lo sguardo laico e quello della Chiesa di fronte al disordine ecologico - 3. La creazione come atto di affidamento all’uomo - 4. Ineludibili implicazioni etico-giuridiche del munus di custodia. Dall’aversio alla conversio: rieducare alla responsabilità solidale - 5. Conclusioni. Aversio to Deo: the origin of ecological reflection in the papal magisterium from Leo XIII to Francis ABSTRACT: This study aims to retrace some fundamental stages of the Social Doctrine of the Church in relation to the emergence of sensitivity on the issues of the environmental question which translates into the magisterium of the Popes, from Leo XIII onwards, with the ecological question understood in a broader sense. The key point is represented by the identification of man's responsibility for his aversion to Deo and the custody mandate that was entrusted to him by the creator. The solution can be found in the recovery of respect for the natural order and solidarity between creatures in the frame of human ecology.
Aversio a Deo:从利奥十三世到方济各教皇府中生态反思的起源
Sommario:1。奶油的性能来自Dio-2。在生态混乱的前线,洛斯古德·莱科和基耶萨的进球数为-3。这场比赛是在第四场比赛中取得的。不可能实施监管机构的监管。避免所有对话:团结一致的所有责任——5。结论一。Aversio to Deo:从利奥十三世到方济各,教皇权威机构中生态反思的起源摘要:本研究旨在追溯教会社会教义的一些基本阶段,这些阶段与环境问题敏感度的出现有关,从利奥十三世起,环境问题转化为教皇权威机构,从更广泛的意义上理解生态问题。关键的一点是确定了人类对Deo的厌恶负有责任,以及创作者赋予他的监护权。解决办法可以在人类生态框架内恢复对自然秩序的尊重和生物之间的团结。
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