Nudes and Naked Souls: Critical Phenomenology of Skin Disclosure and Hemispheric Trans Theory

IF 1 4区社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY

Glq-A Journal of Lesbian and Gay Studies Pub Date : 2021-06-01 DOI:10.1215/10642684-8994126

Rocío Pichon-Rivière

引用次数: 1

Abstract

Abstract:This essay is part of a project historicizing vernacular theories from Latin America to create dialogues across geopolitical and epistemic borders. This article specifically advances a comparatist analysis of the critical phenomenologies of nudity, truth, and social space by two trans thinkers: Marlene Wayar, an Argentine social psychologist and activist, and Talia Mae Bettcher, a Canadian philosopher and activist based in Los Angeles. Pichon-Rivière argues that a core difference between their approaches stems from different geopolitical and disciplinary regimes of visibility and that these paradigms are not as incompatible as they might seem at first glance. Pichon-Rivière's own theorization seeks to integrate these two perspectives into a shared critical phenomenology of collective truth.

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裸体与赤裸的灵魂:皮肤揭露的批判现象学与半球转换理论

摘要：本文是一个项目的一部分，该项目将拉丁美洲的本土理论历史化，以创造跨越地缘政治和认识边界的对话。这篇文章特别提出了两位跨性别思想家对裸体、真相和社会空间的批判现象的比较分析：阿根廷社会心理学家和活动家Marlene Wayar和洛杉矶的加拿大哲学家和活动家Talia Mae Bettcher。Pichon Rivière认为，他们的方法之间的核心差异源于不同的地缘政治和学科可见性制度，这些范式并不像乍一看那样不兼容。Pichon Rivière自己的理论试图将这两个观点整合到集体真理的共同批判现象学中。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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来源期刊

Glq-A Journal of Lesbian and Gay Studies SOCIAL SCIENCES, INTERDISCIPLINARY-

CiteScore

1.10

自引率

0.00%

发文量

期刊介绍： Providing a much-needed forum for interdisciplinary discussion, GLQ publishes scholarship, criticism, and commentary in areas as diverse as law, science studies, religion, political science, and literary studies. Its aim is to offer queer perspectives on all issues touching on sex and sexuality. In an effort to achieve the widest possible historical, geographic, and cultural scope, GLQ particularly seeks out new research into historical periods before the twentieth century, into non-Anglophone cultures, and into the experience of those who have been marginalized by race, ethnicity, age, social class, body morphology, or sexual practice.