Understanding West Africa’s informal workers as working class

IF 1.4 3区 社会学 Q1 AREA STUDIES
J. McDermott
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引用次数: 4

Abstract

ABSTRACT Informal workers in Africa are very often portrayed as primarily self-employed entrepreneurs and unemployed individuals largely excluded from capitalism, and thus insulated from class analysis and class dynamics. Drawing on a case study of informal workers in Sierra Leone, the article challenges this dominant understanding, arguing that informal workers experience the reality of class relations and that their material lives are shaped by, and help to shape, broader dynamics of capital accumulation. The research applies a holistic class analysis rooted in Marxist and feminist thought, arguing for an understanding of informal workers, including even small-scale ‘self-employed’ individuals, as workers exploited by, and opposed to the interests of, capital. In so doing, it challenges the simple understandings of working class as existing only and exclusively through formalised wage work, in favour of a more complex and inductive understanding of the reality of global capitalism, highlighting the relevance of class, value and exploitation to the lived reality of informal workers in Africa.
将西非的非正式工人理解为工人阶级
摘要非洲的非正规工人通常被描绘成主要是个体经营者和失业者,他们在很大程度上被排斥在资本主义之外,因此与阶级分析和阶级动态隔绝。根据对塞拉利昂非正规工人的案例研究,文章对这种主流理解提出了质疑,认为非正规工人经历了阶级关系的现实,他们的物质生活是由更广泛的资本积累动态塑造的,并有助于塑造这种动态。这项研究应用了植根于马克思主义和女权主义思想的整体阶级分析,主张理解非正规工人,甚至包括小规模的“个体经营者”,是被资本剥削并反对资本利益的工人。在这样做的过程中,它挑战了对工人阶级的简单理解,即工人阶级只存在于正式的带薪工作中,而有利于对全球资本主义的现实进行更复杂和归纳的理解,强调了阶级、价值和剥削与非洲非正规工人的生活现实的相关性。
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来源期刊
CiteScore
3.00
自引率
7.70%
发文量
29
期刊介绍: The Review of African Political Economy (ROAPE) is a refereed journal committed to encouraging high quality research and fostering excellence in the understanding of African political economy. Published quarterly by Routledge, Taylor & Francis Group for the ROAPE international collective it has since 1974 provided radical analysis of trends and issues in Africa. It has paid particular attention to the political economy of inequality, exploitation and oppression, whether driven by global forces or local ones (such as class, race, community and gender), and to materialist interpretations of change in Africa. It has sustained a critical analysis of the nature of power and the state in Africa.
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