{"title":"Sennacherib’s Successor: Titus and Anti-Roman Rhetoric in TgJon to Isa. 10:32","authors":"Samuel L. Boyd","doi":"10.1163/17455227-01701005","DOIUrl":null,"url":null,"abstract":"\n As recent research in the study of manuscripts has demonstrated, variations in the phrasing of a text not only reveal scribal error or play but also indicate how changes to a given passage in different manuscripts convey important interpretive traditions. In this article, I explore one such case in TgJon to Isa. 10:32. First, I examine how key features (or the lack thereof) in the biblical text of Isa. 10:32 led to certain lines of rabbinic interpretation as found in b. Sanh. 95b, which contains a midrashic story based on the biblical text. Second, I analyse a parallel account of this story as found in TgJon to Isa. 10:32, and I argue that a particular manuscript of this Targum (B. M. 2211) contains added layers of anti-Roman rhetoric through an allusion to Abraham and Nimrod. In this fashion, the variation in wording in this manuscript is indicative of a distinct interpretation from that found in the Talmud.","PeriodicalId":41594,"journal":{"name":"Aramaic Studies","volume":"1 1","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2019-05-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/17455227-01701005","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Aramaic Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/17455227-01701005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 1
Abstract
As recent research in the study of manuscripts has demonstrated, variations in the phrasing of a text not only reveal scribal error or play but also indicate how changes to a given passage in different manuscripts convey important interpretive traditions. In this article, I explore one such case in TgJon to Isa. 10:32. First, I examine how key features (or the lack thereof) in the biblical text of Isa. 10:32 led to certain lines of rabbinic interpretation as found in b. Sanh. 95b, which contains a midrashic story based on the biblical text. Second, I analyse a parallel account of this story as found in TgJon to Isa. 10:32, and I argue that a particular manuscript of this Targum (B. M. 2211) contains added layers of anti-Roman rhetoric through an allusion to Abraham and Nimrod. In this fashion, the variation in wording in this manuscript is indicative of a distinct interpretation from that found in the Talmud.
期刊介绍:
The journal brings all aspects of the various forms of Aramaic and their literatures together to help shape the field of Aramaic Studies. The journal, which has been the main platform for Targum and Peshitta Studies for some time, is now also the main outlet for the study of all Aramaic dialects, including the language and literatures of Old Aramaic, Achaemenid Aramaic, Palmyrene, Nabataean, Qumran Aramaic, Mandaic, Syriac, Rabbinic Aramaic, and Neo-Aramaic. Aramaic Studies seeks contributions of a linguistic, literary, exegetical or theological nature for any of the dialects and periods involved, from detailed grammatical work to narrative analysis, from short notes to fundamental research. Reviews, seminars, conference proceedings, and bibliographical surveys are also featured.