“Personal Opinion” in Qurʾānic Exegesis: Medieval Debates and Interpretations of al-Tafsīr bi-l-Raʾy

IF 0.5 3区 哲学 0 ASIAN STUDIES
A. Kulinich
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引用次数: 0

Abstract

Abstract This article explores the long-contested question about the role of individual judgement vis-à-vis the authority of tradition in the interpretation of the Qurʾān. It focuses on the notion of al-tafsīr bi-l-raʾy – interpretation of the Qurʾān by “personal opinion” – and offers an insight into medieval Muslim debates over the legitimacy of this type of exegesis, its alleged prophetic disapproval, and the scope and conditions of its use. Based on the Sunnī tafsīr works from the 3rd/9th to the 6th/12th centuries, the article examines how in the course of these debates Muslim authors negotiated the meaning of al-tafsīr bi-l-raʾy. Against the view that it encompassed any interpretation beyond tradition-based tafsīr, their reinterpretations of the term implied that philological, juridical, and Ṣūfī tafsīr could not be categorized as al-tafsīr bi-l-raʾy, thereby narrowing the meaning of this concept and broadening the scope of legitimate exegesis and interpretative authorities in Sunnī tafsīr tradition.
《古兰经》中的“个人观点”
摘要本文探讨了一个长期争论的问题,即在解释《古兰经》时,个人判断相对于传统权威的作用。它关注的是al-tafsīr bi-l-raʾy的概念——通过“个人观点”对《古兰经》的解释——并深入了解了中世纪穆斯林关于这类注释的合法性、其所谓的预言性否定以及其使用的范围和条件的辩论。本文以公元3/9世纪至6/12世纪的Sunnītafsīr作品为基础,考察了穆斯林作家在这些辩论过程中是如何协商al-tafsār bi-l-raʾy的含义的。相反,他们认为它包含了基于传统的tafsīr之外的任何解释,他们对该术语的重新解释意味着语言学、司法和Ṣ在苏尼塔弗传统中,无法将鲁尼塔弗归类为al-tafsīr bi-l-raʾy,从而缩小了这一概念的含义,并扩大了合法注释和解释权威的范围。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
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发文量
41
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