Julián Daniel Gutiérrez‐Albilla, L. Duno-Gottberg, M. Farrelly, Walescka Pino-Ojeda, Clara Guillén Marín, A. Elduque, D. Mourenza, Santiago Lomas Martínez, S. Fouz-Hernández, Jeremy M. N. Roe, J. Tomlinson, M. Basilio, Carlos Ferrer Barrera, P. Pepe, Nathan J. Timpano
{"title":"Reviews of Books","authors":"Julián Daniel Gutiérrez‐Albilla, L. Duno-Gottberg, M. Farrelly, Walescka Pino-Ojeda, Clara Guillén Marín, A. Elduque, D. Mourenza, Santiago Lomas Martínez, S. Fouz-Hernández, Jeremy M. N. Roe, J. Tomlinson, M. Basilio, Carlos Ferrer Barrera, P. Pepe, Nathan J. Timpano","doi":"10.1080/24741604.2020.1706975","DOIUrl":null,"url":null,"abstract":"Santiago Fouz-Hernández’s edited collection on Spanish erotic cinema is a timely and ground-breaking contribution to the field of Spanish film studies in particular, and Film Studies in general, through its coverage of the ‘erotic content in Spanish cinema from the silent period until today’ (1). In effect, as the Introduction to this volume underscores, although the erotic has been the focus of much academic writing on Spanish cinema, this edited collection is unique in its focus on what may be defined as ‘Spanish erotic cinema’, thereby using the erotic as an enabling analytical category that remains connected to wider issues, including ‘age, class, gender, modernity, national identities, race[,] religion or sexualities’ (10). Such an imbrication foregrounds the complex ways and the multiple layers through which subjectivities and bodies are constructed and textured in Spanish cinema. The volume is characterized by its historical rigour and theoretical sophistication, as well as by its engagement with fascinating close readings of a wide range of Spanish films and cinematic genres across historical periods and regions. Spanish Erotic Cinema is conceived chronologically to pay attention to ‘the evolution of what we may understand as erotic in the Spanish cinema production of the last hundred years or so’ (10). Yet, this edited collection never falls into a teleological conception of history which would perpetuate an over-familiar, if not exhausted, narrative of historical progress that is based on moving from sexual repression, especially during the almost forty years of the Franco dictatorship, to sexual liberation, starting with the so-called destape films that were produced during the Spanish Transition to the cinema produced in our contemporary democratic, neo-liberal period. This reader found deeply refreshing the volume’s serious critical attention to the so-called destape films and how such academic attention coincides with a recent revival of these films in contemporary Spanish cinema. While this edited collection inevitably refers to film classification in Spain, once censorship was abolished during the Spanish political Transition from dictatorship to democracy, which designated erotic films with an ‘S’ and pornographic films with an ‘X’, the volume complicates clear-cut distinctions between the pornographic and the erotic. The latter, associated with the promise of ‘some sexually explicit content while preventing the alienation of audiences who may not yet be ready to watch porn’ (5), can function within and beyond the strictly pornographic. Or, as Roland Barthes beautifully argues in his study of photography (Camera Lucida: Reflections on Photography, trans. Richard Howard [New York: Hill and Wang, 1983]), the erotic can be displaced from the representation of the naked body to the effects of the texture of the underwear worn by the male model in the Robert Mapplethorpe photograph. Such a compelling problematization of clear-cut dichotomies in the chapters included in this collection opens up multiple and different libidinal economies underpinning film representation and film spectatorship in Spanish cinema. From this perspective, the erotic can, for instance, be displaced to the erotics of cinematic form, instead of merely being associated with the representation of the body—often the female body. The erotic can move beyond or undercut reductive voyeuristic and fetishistic modes of looking, often associated with a","PeriodicalId":37212,"journal":{"name":"Bulletin of Spanish Visual Studies","volume":"4 1","pages":"153 - 174"},"PeriodicalIF":0.0000,"publicationDate":"2020-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/24741604.2020.1706975","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Bulletin of Spanish Visual Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/24741604.2020.1706975","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
Santiago Fouz-Hernández’s edited collection on Spanish erotic cinema is a timely and ground-breaking contribution to the field of Spanish film studies in particular, and Film Studies in general, through its coverage of the ‘erotic content in Spanish cinema from the silent period until today’ (1). In effect, as the Introduction to this volume underscores, although the erotic has been the focus of much academic writing on Spanish cinema, this edited collection is unique in its focus on what may be defined as ‘Spanish erotic cinema’, thereby using the erotic as an enabling analytical category that remains connected to wider issues, including ‘age, class, gender, modernity, national identities, race[,] religion or sexualities’ (10). Such an imbrication foregrounds the complex ways and the multiple layers through which subjectivities and bodies are constructed and textured in Spanish cinema. The volume is characterized by its historical rigour and theoretical sophistication, as well as by its engagement with fascinating close readings of a wide range of Spanish films and cinematic genres across historical periods and regions. Spanish Erotic Cinema is conceived chronologically to pay attention to ‘the evolution of what we may understand as erotic in the Spanish cinema production of the last hundred years or so’ (10). Yet, this edited collection never falls into a teleological conception of history which would perpetuate an over-familiar, if not exhausted, narrative of historical progress that is based on moving from sexual repression, especially during the almost forty years of the Franco dictatorship, to sexual liberation, starting with the so-called destape films that were produced during the Spanish Transition to the cinema produced in our contemporary democratic, neo-liberal period. This reader found deeply refreshing the volume’s serious critical attention to the so-called destape films and how such academic attention coincides with a recent revival of these films in contemporary Spanish cinema. While this edited collection inevitably refers to film classification in Spain, once censorship was abolished during the Spanish political Transition from dictatorship to democracy, which designated erotic films with an ‘S’ and pornographic films with an ‘X’, the volume complicates clear-cut distinctions between the pornographic and the erotic. The latter, associated with the promise of ‘some sexually explicit content while preventing the alienation of audiences who may not yet be ready to watch porn’ (5), can function within and beyond the strictly pornographic. Or, as Roland Barthes beautifully argues in his study of photography (Camera Lucida: Reflections on Photography, trans. Richard Howard [New York: Hill and Wang, 1983]), the erotic can be displaced from the representation of the naked body to the effects of the texture of the underwear worn by the male model in the Robert Mapplethorpe photograph. Such a compelling problematization of clear-cut dichotomies in the chapters included in this collection opens up multiple and different libidinal economies underpinning film representation and film spectatorship in Spanish cinema. From this perspective, the erotic can, for instance, be displaced to the erotics of cinematic form, instead of merely being associated with the representation of the body—often the female body. The erotic can move beyond or undercut reductive voyeuristic and fetishistic modes of looking, often associated with a
Santiago Fouz Hernández编辑的关于西班牙色情电影的合集,通过报道“从沉默时期到今天西班牙电影中的色情内容”,对西班牙电影研究领域,尤其是对电影研究领域做出了及时而突破性的贡献(1)。实际上,正如本卷引言所强调的那样,尽管情色一直是许多关于西班牙电影的学术文章的焦点,但这本经过编辑的合集的独特之处在于,它关注的是可以被定义为“西班牙情色电影”的内容,从而将情色作为一个有利的分析类别,与更广泛的问题保持联系,包括“年龄、阶级、性别、现代性,国家身份、种族、宗教或性取向。这种叠瓦现象突出了西班牙电影中主体性和身体结构的复杂方式和多层性。该卷的特点是其历史的严谨性和理论的复杂性,以及对不同历史时期和地区的西班牙电影和电影流派的引人入胜的细读。西班牙情色电影是按时间顺序构思的,目的是关注“过去一百年左右西班牙电影制作中我们可能理解为情色的东西的演变”(10)。然而,这本经过编辑的合集从未落入一种目的论的历史观中,这种历史观会延续一种过于熟悉(如果不是穷尽的话)的历史进步叙事,这种叙事基于从性镇压,特别是在佛朗哥独裁统治的近四十年里,到性解放,从西班牙过渡时期制作的所谓的“脱俗”电影开始,到我们当代民主、新自由主义时期制作的电影。这位读者发现,这本书对所谓的去模仿电影的严肃批评关注,以及这种学术关注如何与这些电影最近在当代西班牙电影中的复兴不谋而合,令人耳目一新。虽然这本经过编辑的合集不可避免地提到了西班牙的电影分类,但在西班牙从独裁到民主的政治过渡期间,一旦审查制度被废除,色情电影被指定为“S”,色情电影则被指定为X,这本书使色情和色情之间的明确区别变得复杂。后者与“一些色情内容的承诺相关联,同时防止那些可能还没有准备好看色情片的观众疏远”(5),可以在严格意义上的色情片中发挥作用。或者,正如罗兰·巴特(Roland Barthes)在他的摄影研究中优美地指出的那样(Camera Lucida:Reflections on photography,跨性别理查德·霍华德(Richard Howard)[纽约:希尔和王(Hill and Wang),1983年]),在罗伯特·马普索普(Robert Mapplethorpe)的照片中,情色可以从裸体的表现转移到男模所穿内衣的纹理效果。本集所包含的章节中明确的二分法的这种令人信服的问题化,为西班牙电影中的电影表现和电影观众提供了多种不同的性欲经济。从这个角度来看,情色可以被电影形式的情色所取代,而不仅仅是与身体的表现联系在一起——通常是女性的身体。情色可以超越或削弱简化的偷窥和恋物癖的观看模式,通常与