Diplomáticos y mártires jesuitas en la corte de Kudarat (Mindanao, Siglo XVII) = Diplomats and Jesuit Martyrs at the Court of Kudarat (Mindanao, 17th Century)

Alexandre Coello de la Rosa
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Abstract

Este ensayo analiza el martirio de los padres Alejandro Lopez (1604-1655) y Juan de Montiel (1632-1655) en la corte del sultan de Magindanao, Muhammad Dipatwān Qudrāt (o Kudarat), mas conocido como Cachil Corralat (1581-1671). Los hagiografos e historiadores jesuitas oficiales (Alonso de Andrade, Matthias Tanner; Francisco Combes, Pedro Murillo Velarde) consolidaron una imagen dicotomica entre culturas antagonicas que no solo justifico la presencia de los jesuitas en las islas de Mindanao y Jolo, sino que oculto las relaciones comerciales existentes entre espanoles y musulmanes. Su muerte promovio una teologia de conversion que justifico la«guerra justa» (bellum iustum) frente a los«moros» del sur de las Filipinas. Abstract This essay analyzes the martyrdom of Fathers Alejandro Lopez (1604-1655) and Juan de Montiel (1632-1655) at the court of the Sultan of Magindanao, Muhammad Dipatwān Qudrāt (or Kudarat), better known as Cachil Corralat (1581-1671). The hagiographers and official Jesuit historians (Alonso de Andrade, Matthias Tanner; Francisco Combes, Pedro Murillo Velarde) consolidated a dichotomous image between antagonistic cultures that not only justified the presence of the Jesuits on the islands of Mindanao and Jolo, but also concealed the existing commercial relations between Spaniards and Muslims. His death promoted a theology of conversion that justified the«just war» (bellum iustum) against the«Moors» of the southern Philippines.
这篇文章分析了父母亚历杭德罗·洛佩兹(1604-1655)和胡安·德·蒙蒂尔(1632-1655)在马金达诺苏丹法院的殉难,穆罕默德·迪帕特万·库德拉特(或库达拉特),俗称卡希尔·科拉拉特(1581-1671)。官方耶稣会士传记作者和历史学家(阿隆索·德·安德拉德,马蒂亚斯·坦纳;弗朗西斯科·科姆斯,佩德罗·穆里略·维拉德)巩固了对立文化之间的二分法形象,这不仅证明耶稣会士在棉兰老岛和若洛岛的存在是合理的,而且掩盖了西班牙人和穆斯林之间现有的商业关系。他的死促进了一种皈依神学,为“正义战争”(Bellum iustum)辩护,以对抗菲律宾南部的“摩尔人”。摘要这篇文章分析了父亲亚历杭德罗·洛佩兹(1604-1655)和胡安·德·蒙蒂尔(1632-1655)在马金达诺苏丹法院、穆罕默德·迪帕特万·库德拉特(或库达拉特)的殉难情况,更好地称为卡希尔·科拉拉特(1581-1671)。传记作者和官方耶稣会历史学家(阿隆索·德·安德拉德,马蒂亚斯·坦纳;弗朗西斯科·科姆斯,佩德罗·穆里略·维拉德)巩固了对立文化之间的二分法形象,这不仅证明了耶稣会士在棉兰老岛和若洛岛的存在是合理的,而且还揭示了西班牙人和穆斯林之间存在的商业关系。他的死促进了一种皈依神学,为针对菲律宾南部“摩尔人”的“正义战争”辩护。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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