Sovereignty, freedom, and the problem of blackness in Jamaica

IF 0.6 Q4 ETHNIC STUDIES
Maziki Thame
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引用次数: 0

Abstract

ABSTRACT Within the pursuit of black freedom, this article is concerned with the everyday experiences of the black poor in 21st Century Jamaica. I refer to both this experience and its potential politics as organic blackness. I locate this notion in relation to the coloniality of power in the postcolonial state and to creole nationalism which brought Jamaica to independence. I argue that colonial power norms worked alongside creole nationalism to produce limited sovereignty, particularly concerning the conditions of the black majority on the island. In thinking about what ‘black freedom’ could look like from an ‘organic blackness’ perspective, I question what is demanded by those who live blackness as a lack of resources, space, and power. My interrogation is mainly concerned with the intersection of blackness with poverty and how thinking about sovereignty from below or as ‘people’s sovereignty’ versus ‘state sovereignty’ would construct black spaces as sites of upliftment.
主权,自由,以及牙买加的黑人问题
在对黑人自由的追求中,本文关注的是21世纪牙买加黑人穷人的日常经历。我把这种经历及其潜在的政治倾向都称为有机黑人。我将这一概念与后殖民国家的殖民权力以及将牙买加推向独立的克里奥尔民族主义联系起来。我认为,殖民权力规范与克里奥尔民族主义一起产生了有限的主权,特别是涉及岛上黑人多数的情况。在从“有机黑人”的角度思考“黑人自由”会是什么样子时,我质疑那些生活在缺乏资源、空间和权力的黑人所要求的是什么。我的质疑主要是关于黑人与贫困的交集,以及如何从底层思考主权,或者将其视为“人民主权”与“国家主权”,将黑人空间构建为提升的场所。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Latin American and Caribbean Ethnic Studies
Latin American and Caribbean Ethnic Studies Social Sciences-Cultural Studies
CiteScore
1.30
自引率
16.70%
发文量
22
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