Of God and Reason in XVIII C. British North America

IF 0.1 Q4 INTERNATIONAL RELATIONS
Carlos Acosta Gastélum
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引用次数: 0

Abstract

The following article intends the description of the religious and intellectual environment in prerevo-lutionary America. It is divided into two main sec-tions: (1) a religious one where I will cover the most significant elements, and the ideological context of what was the most decisive cultural force in the formation of the new country ?Puritanism?; and (2) another that succinctly describes the particular shape that enlightened thought acquired in that part of the British Empire.A description of eighteenth-century Puritan North America requires a closer look at the ver-sion of Calvinism prevalent in the Northeastern seaboard, and therein to the cultural phenomenon of religious revivalism. Now connected to these variables lie a series of theological conceptions that shaped Puritan belief and practice in manifold ways, and that will be covered in the first section of this work: Arminianism, Antinomianism, Millen-nialism, and Religious Enthusiasm, among others.
18世纪英属北美的上帝与理性论
下面这篇文章旨在描述革命前美国的宗教和知识环境。它分为两个主要部分:(1)宗教部分,我将涵盖最重要的因素,以及新国家形成中最具决定性的文化力量——清教主义——的意识形态背景;(2)另一篇简明地描述了在大英帝国的那部分地区获得的启蒙思想的特殊形态。要描述18世纪的北美清教,需要更仔细地观察在东北沿海盛行的加尔文主义版本,以及宗教复兴主义的文化现象。与这些变量相关的是一系列神学观念,这些观念以多种方式塑造了清教的信仰和实践,这将在本书的第一部分中讨论:阿民念主义、反律法主义、千禧年主义和宗教热情等等。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Mexico y la Cuenca del Pacifico
Mexico y la Cuenca del Pacifico INTERNATIONAL RELATIONS-
CiteScore
0.30
自引率
0.00%
发文量
16
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