{"title":"Fruit of the Earth and Work of Human Hands: Connecting the Eucharist and Regenerative Agriculture","authors":"Lucas Briola","doi":"10.1177/00211400221127112","DOIUrl":null,"url":null,"abstract":"Engaging the writings of Bernard Lonergan, Charles Massy, and Pope Francis, this article offers a systematic exposition of the relationship between the Eucharist and regenerative agriculture. First, it surveys the overlapping cultural malaises identified by Massy, Francis, and Lonergan at the root of modern industrial agriculture. Second, in response to this form of decline, it shows how the regenerative agricultural practices called for by Massy instantiate the integral ecology called for by Pope Francis; at the same time, it substantiates Massy’s calls through the emergently probable worldview of Lonergan. Third, in a way that Massy does not show, such a worldview can elevate these agricultural concerns to a supernatural, redemptive plane. Not only does an emergently probable worldview show that right agricultural practices restore creation’s capacity to praise, so too does it show that Christian praise—as made especially apparent in the Eucharist—depends upon just agricultural practices.","PeriodicalId":55939,"journal":{"name":"Irish Theological Quarterly","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Irish Theological Quarterly","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/00211400221127112","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
Engaging the writings of Bernard Lonergan, Charles Massy, and Pope Francis, this article offers a systematic exposition of the relationship between the Eucharist and regenerative agriculture. First, it surveys the overlapping cultural malaises identified by Massy, Francis, and Lonergan at the root of modern industrial agriculture. Second, in response to this form of decline, it shows how the regenerative agricultural practices called for by Massy instantiate the integral ecology called for by Pope Francis; at the same time, it substantiates Massy’s calls through the emergently probable worldview of Lonergan. Third, in a way that Massy does not show, such a worldview can elevate these agricultural concerns to a supernatural, redemptive plane. Not only does an emergently probable worldview show that right agricultural practices restore creation’s capacity to praise, so too does it show that Christian praise—as made especially apparent in the Eucharist—depends upon just agricultural practices.
这篇文章结合了Bernard Lonergan, Charles Massy和Pope Francis的著作,系统地阐述了圣餐和再生农业之间的关系。首先,它调查了梅西、弗朗西斯和洛尼根在现代工业化农业的根源上发现的重叠的文化弊病。其次,为了应对这种形式的衰退,它展示了梅西所呼吁的可再生农业实践如何体现了教皇弗朗西斯所呼吁的整体生态;与此同时,它通过洛尼根的紧急可能的世界观证实了梅西的呼吁。第三,以一种梅西没有表现出来的方式,这样的世界观可以把这些农业问题提升到一个超自然的、救赎的层面。一种紧急可能的世界观不仅表明正确的农业实践恢复了造物赞美的能力,而且还表明基督教的赞美——在圣餐中尤为明显——仅仅依赖于农业实践。