¿Educación? ¡Por Dios! Arendt, Heidegger y la verdad. O de por qué la crisis no desvela a nadie

Richard Ayala Ardila, Doryan Erik Colunge Cabrera
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Abstract

Is there really a human crisis? If true and perhaps it is not -, what would that crisis consist of? That is, what would be the hidden meaning behind words like "human", "human being", "humanity" and many others, similar? The so-called crisis of humanism is a fact, but for contemporary Westerners "isms" are past issues and thus, either the crisis is merely a specialized academic issue or, simply, there is no such crisis. However, the humanities, in our time, have been left over. Maybe, they always were. Not in vain, Foucault approximates (chronologically speaking) the formation of those discursive practices known generically under the names of social and human sciences, with the event called by him "the death of man", as if, paradoxically, the sciences had been born just when their object left to exist. Now, humanism, conceived as a "club of readers," as Sloterdijk does, accounts for an authentic, real historical event. There really was a canonical reading that for more than two thousand years nourished certain human beings. There are innumerable testimonies of the historicity and facticity of reading as a practice of subjectivation. Will there be, after all, an essential relationship between humanism, crisis and word?
¿教育?¡看在上帝的份上!阿伦特,海德格尔和真理。或者为什么危机没有向任何人透露
真的存在人类危机吗?如果这是真的,也许不是——那么这场危机会由什么组成?也就是说,像“人类”、“人类”和许多其他类似的词背后隐藏的含义是什么?所谓的人道主义危机是事实,但对当代西方人来说,“主义”是过去的问题,因此,危机要么只是一个专门的学术问题,要么根本不存在这样的危机。然而,在我们这个时代,人文学科已经被遗留下来了。也许,他们一直都是。福柯(从时间上讲)近似于那些以社会科学和人文科学的名义普遍存在的话语实践的形成,并将这一事件称为“人的死亡”,这并不是徒劳的,就好像矛盾的是,科学是在其对象存在的时候诞生的。现在,人文主义,被认为是一个“读者俱乐部”,就像斯洛特迪克所做的那样,解释了一个真实的历史事件。两千多年来,确实有一本经典读物滋养了某些人。作为一种主观主义的实践,有无数的证据证明阅读的历史性和真实性。毕竟,人道主义、危机和文字之间会有本质的关系吗?
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