Was the Woman with the Flow of Blood Drunk? An Exploration of the Possibility that She Was Viewed as an Anus Ebria

IF 0.5 2区 哲学 0 RELIGION
Lily R. Reed
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引用次数: 0

Abstract

This article offers a new reading of the story of the woman with the flow of blood in Mk 5:25–34 that focuses on the intersection of gender and social status. Moving away from gynaecological analysis, I use the representation of the anus ebria (drunken old woman) figure in Greco-Roman literature, drama, and art to explore how ancient readers might have responded to her conduct. Using this material, I argue that many readers would have understood the woman’s behaviour as conforming to this ancient type. The distinction is important, I contend, because, unlike widows, the anus ebria was an unsympathetic figure in ancient drama. This more intersectional reading of the woman’s social status, in turn, sharpens our reading of the revolutionary character of Jesus’s ministry in Mark.
流着血的女人喝醉了吗?探索她被视为肛门埃布里亚的可能性
这篇文章对可5:25-34中那个流着血的女人的故事提供了一种新的解读,重点是性别和社会地位的交集。离开妇科分析,我用希腊罗马文学、戏剧和艺术中肛门ebria(醉酒老妇)的形象来探索古代读者对她的行为可能会有什么反应。使用这些材料,我认为许多读者会理解这个女人的行为符合这种古老的类型。我认为,这种区别很重要,因为与寡妇不同,肛门在古代戏剧中是一个冷漠无情的角色。这种对妇女社会地位的交叉解读,反过来,也使我们对马可福音中耶稣事工的革命性特征的解读更加清晰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
48
期刊介绍: The Journal for the Study of the New Testament is one of the leading academic journals in New Testament Studies. It is published five times a year and aims to present cutting-edge work for a readership of scholars, teachers in the field of New Testament, postgraduate students and advanced undergraduates. All the many and diverse aspects of New Testament study are represented and promoted by the journal, including innovative work from historical perspectives, studies using social-scientific and literary theory or developing theological, cultural and contextual approaches.
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