Cultural Responses to the Anfal and Halabja Massacres

Q3 Social Sciences
Rebeen Hamarafiq
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引用次数: 0

Abstract

Abstract:After the Anfal and Halabja massacres took place inside Kurdistan, Iraq, there was no place for immediate political reaction. For many years, culture took on the role of soothing the tremendous pain everybody was holding while hiding in fear of the Ba'ath regime. Songs were the first medium to represent the tragedy, as images were heavily controlled inside Iraq. Songs were distributed secretly at first, but later the government turned a blind eye to the distribution of many of the songs that were forbidden. After the Kurdish uprising of 1991, a political priority was the opening of the first Kurdish television station. From the very beginning, its programs featured images of both tragedies, which in turn became a permanent part of the station's broadcasts. These images were so impactful that they were instrumental in the departure of the Saddam regime. Although these images shocked society, they lost their power and became routine from their constant repetition, enforcing public forgetfulness and deeply affecting the entire culture.
安法尔和哈拉布贾大屠杀的文化反应
摘要:伊拉克库尔德斯坦发生安法尔和哈拉布贾大屠杀后,没有立即做出政治反应的地方。多年来,文化担当起了缓解每个人在对复兴党政权的恐惧中所承受的巨大痛苦的角色。歌曲是表现这场悲剧的第一种媒介,因为伊拉克国内的图像受到严格控制。歌曲最初是秘密发行的,但后来政府对许多被禁止的歌曲的发行视而不见。1991年库尔德人起义后,政治上的当务之急是开设第一家库尔德电视台。从一开始,它的节目就以这两起悲剧为特色,这也成为了该电台广播的永久组成部分。这些图像非常有影响力,对萨达姆政权的下台起到了重要作用。这些画面虽然震撼了整个社会,但却在不断的重复中失去了原有的力量,成为常规,迫使公众遗忘,深刻地影响着整个文化。
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来源期刊
Genocide Studies International
Genocide Studies International POLITICAL SCIENCE-
CiteScore
0.10
自引率
0.00%
发文量
7
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