How We Do the Work Is the Work: Building an Intersectional Queer Praxis for Critical Feminist Scholarship

IF 2.2 3区 社会学 Q1 Social Sciences
Gita R. Mehrotra
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引用次数: 2

Abstract

In this reflection (which is a revised version of a recent keynote address), I invite feminist social work scholars to consider what it might look like to build our scholarship through an intersectional queer praxis. I posit that as critical feminist scholars, it is important that we consider not only the topics we study but also how we do our work. Specifically, I propose an intersectional queer praxis that brings together key tenets of Slow scholarship with queer lived experiences and critical theoretical lens(es) that assert that queer is destabilizing of dominant ideologies and a challenge to normative ways of being. I discuss four interrelated dimensions of intersectional queer praxis that draw upon Slow scholarship and elements of queer life: (1) reimagining time; (2) centering relationships, community care, and collaboration; (3) embracing complexity and disrupting binaries; and (4) attention to embodiment and emotion. I argue that employing this kind of intersectional queer praxis challenges dominant approaches to academic knowledge production and carries with it new possibilities and creative imaginings for how we do our work. This talk is an invitation to think collectively, to reflect, and to raise questions for us as social work scholars as we continue to build a more robust practice of critical feminist scholarship.
我们如何做,工作就是工作:为批判性女权主义学术建立一个交叉的酷儿实践
在这篇反思中(这是最近一次主题演讲的修订版),我邀请女权主义社会工作学者考虑通过交叉的酷儿实践来建立我们的学术可能是什么样子。我认为,作为批判性女权主义学者,我们不仅要考虑我们研究的主题,还要考虑我们如何工作,这一点很重要。具体而言,我提出了一种交叉的酷儿实践,将慢学术的关键原则与酷儿的生活经历和批判性理论视角结合在一起,这些理论视角断言酷儿正在破坏主流意识形态的稳定,并挑战规范的存在方式。我讨论了交叉酷儿实践的四个相互关联的维度,这些维度借鉴了Slow学术和酷儿生活的元素:(1)重新想象时间;(2) 以关系、社区关怀和协作为中心;(3) 包含复杂性并破坏二进制;(4)注重体现和情感。我认为,采用这种交叉的酷儿实践挑战了学术知识生产的主导方法,并为我们如何工作带来了新的可能性和创造性的想象。这场演讲邀请我们作为社会工作学者进行集体思考、反思和提出问题,因为我们将继续建立一个更强有力的批判性女权主义学术实践。
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来源期刊
CiteScore
4.40
自引率
9.10%
发文量
63
期刊介绍: Affilia: Journal of Women and Social Work is dedicated to the discussion and development of feminist values, theories, and knowledge as they relate to social work and social welfare research, education, and practice. The intent of Affilia is to bring insight and knowledge to the task of eliminating discrimination and oppression, especially with respect to gender, race, ethnicity, class, age, disability, and sexual and affectional preference.
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